I am delighted to read The Iliad, the significant piece of literature, and one of the famous heroic epic written by Homer.

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            I am delighted to read The Iliad, the significant piece of literature, and one of the famous heroic epic written by Homer. The Iliad is full of vigorous and lively images which are expressed by various strategies as metaphors, hyperboles, similes, and other, but the most dynamic expressions are in similes. Some epic similes appear as different small stories comparing the actions, characters, or situations to the actions of living creatures in order for the reader to better understand the text. In Book Six Homer draws a comparison between Paris, the son of king Priam, and a stallion, and both of them have an arrogant character which they both had developed by living a nice and easy life (157).  

              Homer portrays Paris with admiration; Paris, the most beautiful man on the earth, is being compared to a graceful stallion. Paris is running to the battlefield not with fear or courage, but rather with dignity, as a stallion was running with a “head held high with mane over his shoulders flying” (157). Both Paris and the stallion are full of self-love and narcissism which leads them into arrogance; Homer describes the stallion’s canter as a “dazzling work of finely jointed knees” (157). This stallion is not a suitable horse for battle, rather this stallion is a show-horse, as Paris also is more just a beautiful man than a warrior, and he is the last one to join the battle. It is an honor for a Greek to be well known for his courage and good warrior skills, but it is not typical for a Greek to be known mostly for his beauty.

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               Not only is the beauty pushing Paris and the stallion into arrogance, but also the easy and pleasant life. Both of them are coddled throughout the life by destiny and others; as the stallion is “fed on clover and barley,” so does Paris live in a nice house in ease and prosperity (157). Even though, Paris has some responsibilities and duties, he would be happier if he could live in a complete freedom with no boundaries; the stallion also gallops to “bathe as he would daily in the river—glorying in freedom!” (157). This ...

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