Antigone by Sophocles presents a moral conflict over whether the gods law or the Kings law is more powerful.

In the bible, it says that we are to obey the laws of the land, for they were created by God; however, if the law of the land conflicts God’s decree, we are to defy civil law and obey God’s law. So what does this say about Antigone’s actions? Antigone exclaims that Creon’s edict had no power over the great unwritten, unshakable traditions of the gods that could not be overridden by even a “mere mortal”, like himself (504-506). Creon demonstrated a point about the laws be obeyed faithfully because he was King and in charge of creating and implementing the laws of Thebes. In the present, if a citizen of the country is caught doing something “against the law” they will be punished for their deeds whether it to be morally right or wrong…it’s the law. Although Creon’s harsh punishment on those who violate the law made many fear him, Antigone made it clear that the citizens of Thebes would all agree of the sheer glory she deserved for giving her brother a decent burial (563-565). Antigone spoke on behalf of the people of Thebes because of the fear they had for Creon “They see it just that way but defer to you and keep their tongues in leash” (570-571). The citizens of Thebes felt that she did not deserve death for showing love for her kin; she deserved “a glowing crown of gold” (783). Antigone was brought up to have utter respect for the dead; therefore, she continued to praise her brother and her parents who committed a moral sin in their “eyes”, although it was out of their control and knowledge.

The death of her brother was far greater than the loss of any other kind. She said if she had lost a son or a husband, she would never venture such an act against the city’s will. Since her mother and father are both dead, another brother would never be produced (1002-1005). This was also another reason she disobeyed Creon, so that she can honor her parents along with her brother. Although she seemed resentful towards Ismene, she would not let her sacrifice herself for an act she had no part of. She loved her sister so much that she would not let her go down with her; although she made other excuses as to why she did not want Ismene to sacrifice her life with her. This showed considerable respect and love she had for her family as anyone would in a similar situation. Antigone portrayed strong faith in the gods and her moral beliefs. She knew she was going to die one day eventually, and she was imminent not to disobey the gods for a decree made a by a mortal. Everyone is entitled to a proper burial and the right to be put to peace upon their death, regardless of the crime committed.

In conclusion, who has the right to say who is right and who is wrong, what is crucial and what is not. Both Antigone and Creon had reason for their actions. Antigone obeyed the laws of heaven, as well as kept her family in mind; on the other hand, Creon’s concern was Thebes and its significance. Moreover, Antigone had a more convincing argument; the gods come first. The gods are powerful, and no mortal has the right to revoke the laws that they created. She makes a valid point in justifying her burying Polynice’s “I have longer to please the dead than please the living here” (88-89), this is to say that life is not a permanent state but when death falls upon you…that’s forever. There will always be a controversy between the laws of morality and civility. Moral and civil laws both have their privileges and setbacks but are still necessary and beneficial to the people.

Works Cited

Sophocles. “Antigone” Making literature Matter: An Anthology for Readers and Writers,         

Ed. John Schilb and John Clifford. 4th ed. Boston:

Bedford/St.Martin’s, 2009. 1274-1314. Print