Explore Millers presentation of Proctor in The Crucible. How far do you agree with Proctors analysis of himself?

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John Proctor says of himself: "What is John Proctor? I am no saint; for me it is fraud. I am not that man." Explore Millers presentation of Proctor in The Crucible. How far do you agree with Proctors analysis of himself?

John Proctor is not a saint, however he is brave man. He has committed the act of fraud personally and criminally, however, he has confessed to his mistakes and is now facing the consequences. The main themes of The Crucible are deception and fraud. It is structured, using the conventions of the Greek tragic genre some of which includes harmatia, hubris and peripatea. Miller uses these conventions to lure the reader into reading more, as it makes the story more catastrophic and dramatic. Arthur Miller has used the historical subject of the Salem witch trials. The witch trials took place in Salem, Massachusetts in 1692 and were based on the accusation of a twelve year old girl, who claimed that she had witnessed a number of Salem residents keeping away from church on Sunday and communicating with the Devil instead. These people were charged with being witches and wizards, and were later arrested and imprisoned, which then lead to a number of hangings, if they did not confess. In The Crucible, Abigail is the teenager who accuses people of communicating with the devil and convinces others that she is telling the truth. Her age has been raised to seventeen, to make it more convenient for the plot of the play. The Crucible is also a commentary on ‘McCarthyism’, the intense anti-communist suspicion in the United States of America in a period that lasted roughly from the late 1940’s to the late 1950’s. It was the name given to a movement led by Senator Joseph McCarthy and his House of Un-American Activities Committee (HUAC). This movement involved the hunting down and exposing of people suspected of having communist sympathies or connections. Even though people found guilty in McCarthy’s witch hunt were not executed, they still had damaged reputations that could not be repaired. Arthur Miller himself came under suspicion during this time, and like Proctor he refused to give anybody else’s name but his. In The Crucible, the whole society has been affected by the accusations of Abigail. This is the social context of the play, as Proctor is constantly asked to if he saw anybody else with the Devil. People accused of being communists were also asked to reveal the names of others who had communist sympathies or links.

Proctor is first introduced in the middle of Act One. He is shown as somebody the servants should be scared of. "Why shall I pay you? I am looking for you more often than my cows!" This shows that if the girls are fearful of him, some members of the village must also be frightened of him, this means that John Proctor is a well respected resident of Salem, somebody that people could go to if they were in difficulty. When Proctor speaks to Abigail he uses formal language, which gives him an authoritative voice, as if he speaks to an infant, trying his best to convince Abigail that anything they once shared is over. "Wipe it out of mind. We never touched, Abby." This indicates that he regrets being unfaithful to Elizabeth and he is putting any misleading thought aside, to set things straight with his wife. The relationship he has with Elizabeth is different from what he had with Abigail. Although it is affectionate it is not lustful. “Are you well today?" He speaks to Elizabeth more softly showing love. "I mean to please you, Elizabeth." This emphasises how remorseful he is, and how desperate he is to prove to Elizabeth that he still does love her and then he attempts to kiss her, Elizabeth however receives the kiss but does not return it. This shows us that Proctor is not wholly forgiven; it also displays to us how deeply Proctors unfaithfulness has affected her, as she still has suspicions, showing she has lost all faith in him. Elizabeth and John are making fragile attempts at rekindling their relationship. "On Sunday let you come with me, and we’ll walk the farm together." This proves that Proctor is trying to be the caring husband he once was, by spending more time with her. Parris is the local reverend; he is a widower, who lives with his young daughter Betty, and his teenage niece, Abigail. Parris and John share a different kind of relationship. It is a relationship of resentment. "I come five mile to hear him preach only hellfire and bloody damnation."There discussions always end up in dispute as they try to express their views. “Man! Don't a minister deserve a house to live in?" This verifies how much they irritate each other. When they communicate with each other, they speak with anger, undermining each other; it is as if they cannot help themselves from creating such chaos.

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Mary Warren is Proctors maid. But Proctor also acts as a fatherly figure, as she stays in his house helping his wife. The relationship they share is complex, as he talks to her like a father but she does not act like a daughter, she seems very timid and frightened of John. In Act Two, when Mary arrives home from court, revealing the news about Goody Osborn’s hanging, Proctor orders Mary to bed – like a father would if their child did not obey – but this time Mary stands up for herself, refusing to be treated like a child. ...

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