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Hamlets madness, real or not?

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Hamlets madness, real or not? At any given moment during the play, the most accurate assessment of Hamlet's state of mind probably lies somewhere between sanity and insanity. Hamlet certainly displays a high degree of mania and instability throughout much of the play, but his "madness" is perhaps too purposeful and pointed for us to conclude that he actually loses his mind. His language is erratic and wild, but beneath his mad-sounding words often lie acute observations that show the sane mind working bitterly beneath the surface. Most likely, Hamlet's decision to feign madness is a sane one, taken to confuse his enemies and hide his intentions. On the other hand, Hamlet finds himself in a unique and traumatic situation, one which calls into question the basic truths and ideals of his life. He can no longer believe in religion, which has failed his father and doomed him to life amid miserable experience. He can no longer trust society, which is full of hypocrisy and violence, or love, which has been poisoned by his mother's betrayal of his father's memory. ...read more.


As he runs through his description of their marriage, he touches upon the important motifs of misogyny, crying, "Frailty, thy name is woman"; incest, commenting that his mother moved "[w]ith such dexterity to incestuous sheets"; and the ominous omen the marriage represents for Denmark, that "[i]t is not nor it cannot come to good." Each of these motifs recurs throughout the play. Explanation for Quotation 5 'to be or not to be.' This soliloquy, probably the most famous speech in the English language, is spoken by Hamlet in Act III, scene i, lines 58-90. His most logical and powerful examination of the theme of the moral legitimacy of suicide in an unbearably painful world, it touches on several of the other important themes of the play. Hamlet poses the problem of whether to commit suicide as a logical question: "To be, or not to be," that is, to live or not to live. He then weighs the moral ramifications of living and dying. Is it nobler to suffer life, "[t]he slings and arrows of outrageous fortune," passively or to actively seek to end one's suffering? ...read more.


In addition to its crucial thematic content, this speech is important for what it reveals about the quality of Hamlet's mind. His deeply passionate nature is complemented by a relentlessly logical intellect, which works furiously to find a solution to his misery. He has turned to religion and found it inadequate to help him either kill himself or resolve to kill Claudius. Here, he turns to a logical philosophical inquiry and finds it equally frustrating. Explaining his love for Ophelia/ relationships with female characters. Misogyny - Shattered by his mother's repugnant decision to marry Claudius so soon after her husband's death, Hamlet becomes extremely cynical, even neurotic, about women in general, showing a particular obsession with what he perceives to be a connection between female sexuality and moral corruption. This motif of misogyny, or hatred of women, occurs only sporadically throughout the play, but it is an important inhibiting factor in Hamlet's relationships with Ophelia and Gertrude. He urges Ophelia to go to a nunnery rather than experience the corruption of sexuality and exclaims of Gertrude, "Frailty, thy name is woman" (I.ii.146). ...read more.

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