In Geoffrey Chaucer's Canterbury Tales, the element of irony is frequently used in order to enhance the moral principles of the tales and to mock the flaws in society.

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        In Geoffrey Chaucer’s Canterbury Tales, the element of irony is frequently used in order to enhance the moral principles of the tales and to mock the flaws in society.  This usage of irony is noticeably seen in the Wife of Bath’s tale of a knight whose penalty for raping a maiden is to discover what women truly desire above all.  Irony is present in the interceding of the queen, the offers of the old hag, and the transformation of the hag into a beautiful young woman.

        First and foremost, the knight comes upon an unaware maiden and takes advantage of her resulting in the serious punishment of beheading.  Immediately the reader shall recognize and think it strange that the knight is indeed the traditional hero of the story although he happens to be a rapist.  The queen then speaks upon his behalf and presents him with the challenge to find what women want most in the world.  This is ironic itself considering the fact that although the knight rapes a woman, it is yet another woman who “importuned the king so long for mercy that in the end he granted him his life and gave him to the queen to dispose of” (Chaucer 241).  Furthermore, the king is the one who gave all of his power into his wife’s hands, allowing her to do as her will with the knight.  Thus, the king symbolizes the idealness that the knight is lacking.  The queen’s proposal is clearly also ironic due to the fact that the knight must take into consideration of the feelings of women, something he had previously ignored.

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        Thus, the knight sets out on his quest, and along the way he encounters an ugly old woman with an offer to save his life if he pledges himself to her in return.  Once again, the same twist is displayed - a female presents the knight with an opportunity to live.  Then he returns to court and is able to answer this to the queen, “Women desire to have dominion over their husbands, and their lovers too; they want to have mastery over them.  That’s what you most desire” (Chaucer 245).  Now it is finally clear, and ironic, that the ...

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