'The sisters' and 'An encounter' - Considering in detail one o two passages, discuss Joyce's treatment of the church in Dubliners.

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Considering in detail one o two passages, discuss Joyce’s treatment of the church in Dubliners

The two passages that I will be examining are from The Sisters and An Encounter. The first passage from The Sisters begins “But no,” and continues to the end of the story. The second passage from An Encounter begins “After a long while his monologue paused,” and again, continues to the end. Both passages clearly show Joyce’s strong (and sometimes contrasting) opinions towards the church, but first it helps to understand what this entails. There are three key areas pertaining to the church: religion, Catholicism and dogma (used indirectly to comment on the Catholic Church’s seemingly mundane and repetitive rituals). Joyce attacks the church itself through satire and allegories, but his treatment of religion is a more interesting matter: his images (such as that of the damaged chalice in The Sisters and the lonely “Pigeon House” in An Encounter) suggest a fault with the transmission and reception of faith, rather than faith itself: the concept of the chalice can be interpreted differently, but my reading suggests that it symbolises a container (the Church itself) which holds a body of spirituality (faith and hope in a higher being rather than  a set of rules. The container is guarded by the mentally incoherent priest who should be the medium through which this faith is transmitted yet Eliza comments, “It was that chalice he broke …” The ellipses reinforce the sense of loss, and the idea Joyce conveys is that of discharge and emptiness: the church is flawed, and through various mistakes slowly releases its power leaving the contents of the chalice (representing the very life-force of the Dubliners: later in the novel various characters with aversions to water are described and others seem drained of all blood) to seep out. When Joyce describes the “idle chalice” on “[the priest’s] breast” the incongruity of the adjective and its noun reflects the separation and perversion in forcing a symbol of lost faith onto a symbol of mental incoherence in an attempt to put on a show of normality. Through this allegory Joyce makes an ironic comment on the flawed (and initially deceptive) symbolism (the act of placing the chalice on the breast) used to disguise the breakdown of Catholic system.

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Why does this breakdown occur? There is much evidence to suggest that Joyce’s main target is dogma within the Catholic Church, and it is at this point where symbols become blurred – does his hatred of religious dogma reflect a deeper resentment of the repetitive, retentive banality of Dublin or is he claiming that Dublin has only stagnated because of Catholicism’s fixation with ritual and ceremony? Both claims are true to a degree, although the dominant idea is that of religion instilling a fondness for ritual and ceremony: as the church fails to provide spiritual comfort people turn to a ...

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