How are the lives of children socially constructed? What implications does this have for work with children and families?

Authors Avatar

Elizabeth Evans                Y4798307                        K204 Etma6

How are the lives of children ‘socially constructed’?  What implications does this have for work with children and families?

In order to discuss how the lives of children are socially constructed and the implications this can have when working with children and families, there will be an understanding of what social construction is. I will use reader chapter 3, ‘Constructing childhood, constructing child concern’ by Wendy Stainton Rogers, to show how childhood differs according to time, place and culture.  I will discuss using block 1 and 3, and the relevant reader chapters to show how the implications of social construction can affect work with children and families

Childhood is seen as a clear and distinct stage of life; many of us consider childhood a universal feature in human life, a natural stage of development. Social construction is the way in which something is created through individual, social and cultural interpretations, perceptions and actions of people. The definition and state of childhood has not stayed the same throughout history and varies from time to time and from place to place. Sociologists accept that children are biologically distinct from adults but argue that the social meaning given to these differences is socially defined (Stainton Rogers, reader, p.26).

Culturally the social construction of childhood is extremely diverse. Freedom from responsibility experienced by children in western societies is not experienced by children in developing countries. In most western societies it is a widely held belief that children are fundamentally different from adults. However in many countries, children are viewed as more independent and that children should and will work alongside their parents and contribute to the household income, as suggested by Whiting and Whiting (topic 2, p.12).  According to historians childhood was non existent in the western culture until the 15th century. Philip Aries argued that medieval society lacked the idea of childhood; he based his evidence on painting from that era, where children were seen as miniature versions of their parents (Stainton Rogers, reader, p. 27).

In more recent times social construction has been defined by another theory; postmodernism. An important part of the postmodernism theory is the idea of

Elizabeth Evans                Y4798307                        K204 Etma6

‘discourse’ (Stainton Rogers, reader, p. 29). Although the two discourses within the postmodernism have two very different views on children and how they should be treated they both share a common concept of ‘concern’ about children. This is a shared belief that adults do in fact have a responsibility towards children. However they do not agree on what actions of the adults are, but do agree on action. These two different discourses are defined as the discourse of welfare and the discourse of control. The discourse of welfare being based on the romanticizing  of childhood and the assumptions that children are entitled to a good childhood and are innocent and need protection from the adult world. The discourse of control is based on the theory of original sin and children should be controlled and disciplined. The two discourses in turn have influenced policy and practice towards children. The discourse of welfare informs the Children’s Act 1989, which allows for intervention where a child is seen to be at risk of harm and the discourse of control informs education policy imposing compulsory education and  regulation of the taught material.  Although the majority of the time the two discourses can co exist well alongside each other, conflicts can arise for example the smacking debate, where both parties claim to have the child’s best interests at heart (Stainton Rogers, reader, p. 29).

Join now!

Dominant ideologies and opinions are influential and are embedded in polices and documents. The Home Office document, supporting families 1998, links poor parenting with unsociable behaviour and involvement in crime (topic 2, p.28 and 64), thus blaming the parents/carers of families for society’s problems. The media plays a huge part in publicizing these problems; one area in particular is their problematising of certain groups and individuals (Cohen, 1973, Topic 1. P.25). Service providers need to be aware of the impact on the services which children receive (topic 1, p.26). Goodson (reader, chapter 4), suggests that society’s are ambivalent with ...

This is a preview of the whole essay