Did Oliver Cromwell achieve his objectives from 1642 to 1658?

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Did Oliver Cromwell achieve his objectives from 1642 to 1658?

 To look at Cromwell’s aims and whether he achieved them or not is to enter “a minefield of` historical controversy and uncertainty,” as modern day historian Barry Coward put it. Cromwell’s aims have always been somewhat of a paradox so to answer whether he achieved them all would be impossible. Many of his goals contradicted or obstructed some of his other views. The views which he held closest to his heart were ‘Liberty of Conscience’ – Cromwell’s belief in religious toleration, a united National Church, the ‘Reformations of Manners’- his goal of a nation of Godly people, and social and legal reform. Although these were his most favoured objectives, throughout his rule as Protector he attempted to achieve what he described as ‘settlement and healing’- keeping conservative support and repairing the wounds of the civil war. This meant there were a number of other policies he strived to achieve, often having to contradict the religious and social reforms he desired, these were; establishing broad support- even including royalists; keeping government as traditional as possible and maintaining social order. The whole time he also wanted to keep the army satisfied, as it was his main source of power. However the army was associated with radicalism by the propertied and gentry, again causing more compromises for Cromwell. Foreign Policy and the unity of Great Britain were also important in Cromwell’s eyes. All these objectives will be looked at and assessed as to whether they were a failure or success in both Cromwell’s and others eyes.

  Many have described Cromwell's idea of ‘Liberty of Conscience’, the idea of religious tolerance, to be well ahead of its time. Cromwell believed people should find their own route to God, and as humans the government had no right to determine what route people should take, as long as it was not disruptive to society, if “the most mistaken Christian, shall desire to live peaceably and quietly under you…. Let him be protected.” However the various sects of the Protestant church grew further apart, all becoming more intolerant of each other, creating the opposite of Cromwell’s goal, a splintered Protestant Church. This hugely frustrated Cromwell, he claimed, “everyone desires to have liberty, but no-one will give it.” Not only did ‘Liberty of Conscience’ not succeed on a religious level, it also hindered Cromwell's goal of Settlement and Healing. Many conservatives saw toleration of other religious sects as an invitation for social revolution. This were not helped by the actions of radicals like the Quakers, notably James Naseby- who imitated Jesus’ entry into Jerusalem in Bristol, thus putting more fear into the propertied and gentry. However the church under Cromwell was the most liberal the Church had been for many years before and after. Although it did create a liberal and tolerant church, ‘Liberty of Conscience’ failed to achieve many of the goals Cromwell desired it to, as well as losing him some of the conservative support he so desperately wanted.

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 The ‘Reformation of Manners’ was very high on Cromwell’s agenda, never more so than after the failure of the Western Design and during the rule of the Major Generals. Cromwell aimed to create a Godly society through these reforms, ridding England from all sin. He banned all sports, entertainment, games and festivals on a Sunday, as well as drunkenness, sexual immorality and swearing. Although Cromwell had always desired a Godly nation, he never pressed the matter strongly until the defeat in the Caribbean by the Spanish. As Cromwell was a strong believer in providence he felt that England had ...

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This is an excellent response that addresses the question well throughout and, with the exception of one slip into narrative, provides balanced and well supported explanation and evaluation. 5 out of 5 stars.