How far can you gain an insight in to the changing lifestyle of the ordinary Chinese between 1900-1949 from the grandmother's story?

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How far can you gain an insight in to the changing lifestyle of the ordinary Chinese between 1900-1949 from the grandmother’s story?

        In 1900 the lifestyle of the Chinese was still very much in keeping with the ancient traditions that had prevailed for hundreds of years. Many of the practices prevalent in society in fact dated back thousands of years – whilst Europe and the West were living in caves as barbarians, China had already established an amazing civilisation.

        The belief that the Emperor of China ruled with the divine right of kings was tottering, as the Manchu empire, in place since 1644 had during its time overseen a weakened China, through foreign trade, war and influence. Already in the nineteenth century, the Chinese people were discontented with its rulers, and felt they had lost their Mandate from Heaven. In 1908 the Dowager Empress died and her choice to succeed her, three year-old PuYi, was proclaimed emperor. The discontent grew even further; therefore several groups began organising to overthrow the Manchu.  

        The grandmother in Wild Swans, Yu-fang, was born in 1909, when although widespread discontent was felt towards the ancient empire in place, many of the traditions of old were still followed. For example, the grandmother’s feet were bound when she was two years old, a thousand year old barbaric practice involving the permanent crushing, bending and wrapping of the feet until they are about three inches long. Although the practice was abandoned by the time the grandmother’s sister was born in 1917, during the early 1900s it was viewed by society as essential for a good marriage.

        Arranged marriages were also a prominent feature of early 20th century society, and young women hoped to be chosen by a rich man either as a wife or a high-class courtesan. Women were married in their mid-teens, and were considered virtuous if they were illiterate.  Women were always seen and treated as inferior in society, never being allowed to express their opinions or show any outward emotions. Female infanticide was prevalent as girl babies would have been thought of as bad luck – they would cost a dowry, and could not continue the family name. In the story, Yu-fang was accepted as a concubine for an old general, and although her father viewed this positively, she was one of many, and only saw her ‘husband’ once every few years.

        Not mentioned in Wild Swans was taxation. Taxation was a big predicament for the Chinese. As uprisings sprung up all over the country, the government had to increase taxes to suppress these rebellions. But because of corruption on a grand-scale within the government half the money never reached anywhere other than officials’ pockets. So the taxes were further increased. Then, because of indemnity payments to other powers the taxes were increased again and because the customs tax couldn’t be increased (fixed tax) they had to be increased again. As the tried to undertake reform programmes the taxes were increased again. All this on a population of which 80% were living in adverse poverty, and only stayed out of huge debt and starvation if by chance the weather was good enough to harvest their crops.

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        In 1912, PuYi resigned as Emperor and for the next decade the country was ruled mostly by powerful warlords, as no government established authority over the bulk of the country. In 1924, fighting erupted between the main warlord factions in Northern China. The grandmother in Wild Swans lived in a city that was in the centre of the fighting, and looting and raping during this time were commonplace.

        Soon after this, however, the warlords and their system had collapsed, and the Kuomintang, or Nationalists, headed by Chiang Kai-shek, controlled most of China. At the same time, Japan was also ...

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