How far do you agree that British policies 1828-35 helped create the Indian nationalist movement?

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How far do you agree that British policies 1828-35 helped create

 the Indian nationalist movement?

        Lord William Bentinck, Governor General in British India during 1828-35 passed reforms within three categories while in power. These reforms were aimed to improve the social, legal and education levels of all Indians. He also concentrated on reforming the army, improving economic situations and settling all territorial matters. These Changes in India have been titled “The Age of Reform”- but is this title merited, or were the English using India as a ‘laboratory of experiment’ in social and political engineering. The English seemed to believe at the heart of the reforming program was a doctrine of improvement, however many Indians claim the laws deprived them of their heritage. British meddling and interference could provide the perfect backdrop for Indian reaction and resistance. To estimate the impact of the British reforms on the Indian nationalist movement we must explore the significance of the changes for the Indian citizens.

        There were four reforms made during Bentick’s era, many of these were implemented by Utilitarian philosophy. The Unitarians believed in judging things or policies on their “usefulness”, valuing things on their efficiency and practicality without consideration for long standing traditions. The abolition of Sati in 1829 and Thugi in 1830 are perfect examples of the Utilitarian attitudes. The tradition of Sati was a Hindu practice, which dated back over 2000 years. A Hindu widow is required to sacrifice herself by being burnt alive after her husband dies. The custom wasn’t practiced throughout India, however 12,000 cases have been reported, so the reform would have effected a significant amount of Indians. Hinduism was by far the most widely practiced religion within India, and so by defying the Hindu religion the British are throwing aside the nations beliefs. Again with the Abolition of Thugi the English parliament disregard the Hindu religion. Thugi were followers of Kali; a Hindu goddess and believed that by strangling human victims they were satisfying their goddesses morbid desires for 2000 years. This practice was not respected throughout India; consequently the impact of the reform on Indian citizens is not greatly significant. However its clearly signifies the Utilitarian philosophy, were practices are not valued on tradition or respect for Indian beliefs but on British beliefs. This disrespect of the Hindu religion must have upset many Indians, however these acts were not significant enough to cause a nationalist movement. These religious reforms didn’t effect a vast enough majority to claim it caused such a widespread movement, nonetheless by passing national laws the British are encouraging the Indians to think of themselves as a nation; a new philosophy.    

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        Macaulay’s Law Reform in 1834 was the third reform made; it aimed to improve India’s legal system, using the law of English as its inspiration “I believe that no country ever stood so much need of a code of law as India”. Here Macaulay clearly states he does not believe India has any form of law, he set out to reform the entire structure of their law claiming to consider the laws in relation to Hindu caste and creed. However by changing the Indian legal system they are upsetting the Indian hierarchy- the act was very unpopular amongst India as ...

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