How far does a study of the period 1855 to 1956 suggest that, following the revolutions of 1917, the Russian people simply exchanged one form of autocracy for another?

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How far does a study of the period 1855 to 1956 suggest that, following the revolutions of 1917, the Russian people simply exchanged one form of autocracy for another?

The term autocracy can be defined as a system of government in which all power is invested in an individual; in Tsarist Russia, this meant the Tsar had all authority. Autocracy under the Tsars can be split into several features: ability to create policy and laws, to appoint and dismiss ministers as he saw fit, using the Orthodox Church to underpin these ideas. Repression of political opponents was a further feature, alongside the use of the nobility to control the regions. Under the Bolsheviks, however, it could be viewed that the Government was the key area where the country was governed – it seems more likely though that actual power lay within the party – and the individual leaders themselves in particular. Without the Orthodox Church, terror and purges under the Bolsheviks kept the people in line in a similar way the Church did under the Tsars. Repression was not merely limited to political opponents; the party itself and the army bore much of the brunt of Stalin’s purges – and the use of the ‘Nomenklatura’ aided in creating a central core within the party to control the regions of the Soviet Union. It seems then, that the Russian people largely did seem to exchange one form of autocracy for another following the 1917 revolutions.

Looking at the Tsars’ first feature, being able to create policy and laws at will, there are clear similarities with the Bolshevik leaders. At first, Lenin was keen on democratic elections as promised by the Provisional Government; however he closed the Constituent Assembly in January 1918 as a result of the Bolsheviks’ loss to the Social Revolutionaries of 23.2% of the votes compared to 40.4%. This led to a series of events which would ultimately result in Stalin’s totalitarian dictatorship. Although initially when the Bolsheviks took power there was a moderate amount of internal democracy within the party, under Lenin in the years 1917-22 this gradually eroded and the concentration of power shifted into an increasingly small number of hands. This can be demonstrated by the emergence of the Politburo after 1919 – this worked as a kind of ‘inner cabinet’; formerly the central Committee with 30-40 members was the most influential body in the party, and despite the fact that the Politburo was to be accountable to the Central Committee, it was soon established that this meant little. Furthermore, after 1919 it became increasingly common for the national leadership – through the Party Secretariat, headed by Stalin after 1922 – to appoint its own supporters positions in the localities. This went against the idea of local Party committees to appoint a local nominee. Moreover, the 1921 ban on Factions limited the ability of lower down members in the party to challenge decisions made by the leadership. The fact that Lenin was too ill to enforce his wishes on diluting the power of the leadership illustrates that this was all set up for Stalin to create his totalitarian dictatorship – through several moderate changes to the system he had been allowed a very wide scope of power to use when he took power. Under the Tsars, great leaders such as Ivan the Terrible and Peter the Great saw themselves as leaders who were enforcing change to create a strong Russian state, modernisers bringing Russia out of the dark ages. Ivan the terrible ensured the loyalty of the nobility by means of torture and execution – using the Oprichniks, Secret Police who were fiercely loyal and wanted only to protect the Tsar and sweep away treason. Similarly, Stalin saw himself as a moderniser who was going to reform Russia his own way. When Stalin did take power, tremendous personal power was in the hands of the leader – his word was law; he had power over life and death. There was a great emphasis on the role of Stalin, an omniscient, omnipresent god-like figure; it can be said Stalin saw himself as the new Ivan the Terrible or Peter the Great. Stalin’s personal rule: totalitarian dictatorship, destruction of the party and worship and the cult of Stalin had many similarities with the Tsar: the Supreme leader, who made major decisions and was given divine status, as demonstrated by the Fundamental Laws. Under the Tsars there was no tradition of democratic institutions; Stalin ruled by a Soviet Democracy where the 1936 constitution allowed direct election of all government bodies. However, crucially, this was only in cases whereby it was in line with Party policy.

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The next major feature of the Tsarist autocracy was the control of the people. The Tsar extensively used the Russian Orthodox Church in order to support the idea of himself as the ‘Little Father’ of Russia – with ideology of the Tsar appointed by God, and the Fundamental Laws underpinning the autocracy; this ideology coupled with the Orthodox Church helped to control the beliefs of the people. Although under Lenin and the ‘Great Terror’ Religion was despised, gradually under Stalin he himself became almost worshipped as the saviour of the Soviet Union, the man at the helm steering the boat. ...

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