To What Extent Was the Tudor Period a Time of Change in Religion and England's Relations With Other Countries?

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Holly Woodhouse

To What Extent Was the Tudor Period a Time of Change in Religion and England’s Relations With Other Countries?

The Tudor period is perhaps best known for its continuous religious unrest and colourful foreign affairs marked by five very different and individual monarchs in the space of………….years. The individual personalities of the Tudor monarchs is perhaps most evident in the attitudes they held towards other countries. Religious connotations were also heavily dependable upon the monarch’s own beliefs.

        Each Tudor monarch brought about some form of individual change, either due to personal preference or due to external, influencing factors.  However there are also lines of continuity.  Henry V11 and his son Henry V111 both followed Catholic beliefs as did England.  Henry V11 held good relations with the pope (with the influence from Archbishop Morton), and although he was not personally interested in theology, his status and security as a monarch was greatly increased.  Henry V111, who was genuinely interested in theology, made sure the conduct of his everyday life was moulded and supervised by the church.  However, it was throughout the reign of this ‘renaissance’ king, that Lutheran ideas entered England (1520’s) and changes began to take place.  In 1525, Tyndale published the New Testament in English, and in 1531 Cromwell (a Protestant agreeing with Lutheran ideas) entered the King’s council.  It was also in the 1530’s when relations with the pope began to deteriorate as Henry pushed for a divorce. Friction among the English clergy and parliament began to increase as Thomas More resigned as Lord Chancellor in 1532, and animosity between parliament and the pope elevated.  This culminated in the Act in Restraints of Appeals (1533) denying the pope jurisdiction in England.  This huge contrast in relations with Rome between Henry V11 and V111 set a pattern, which was to continue for years to come.  1534 saw another change whereby all spiritual and temporal power from the pope was transferred to the monarch, and later the Act of Supremacy confirmed Henry V111 as the Supreme Head of the Church in England.  This huge religious change is perhaps one of the most memorable of the Tudor period.  Throughout 1536 the more traditional aspects of the Roman Catholic faith were dismantled, with the introduction of English Bibles and the ban on worshipping holy relics and images.  The dissolution of the monasteries emphasises the different attitudes adopted between father and son.  Many of Henry’s religious alterations to England had been due to selfish motives, such as gaining a divorce or for financial reasons rather than due to a profound belief.  Despite many changes one continuity remained, and that was Henry’s religion as a Catholic.

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        With the introduction of a new monarch, Edward V1, more changes were detectable.  Cranmer played a major role in transforming England into a Protestant country by 1553.  Edward’s advisors were in a similar financial situation to Henry V111, and therefore the dissolution of the Chantries began in towns, and therefore the continuity of dismantling the Roman Catholic faith progressed.  Cranmer continued in his quest for a protestant England, issuing the English Book of Homolies and the first English Prayer Book (Book of Common Prayer).  These were drastic changes yet there is an underlying continuity with some of Henry V111’s policies. ...

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