What factors have prompted democratisation in Argentina?

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Student Number: 010113396                08/05/2007

What factors have prompted democratisation in Argentina?

The Constitution of 1853 gave the vote to all nativeborn males, irrelevant of literacy levels or ownership of property, and since this turning point in its history, the Argentine Republic, or Argentina, has had a precarious and temperamental relationship with democracy. Argentina has flirted with many differing systems of government from the end of the Second World War, involving personalities ranging from General Juan Perón, the 'saviour of the working class,' to the oppressive and powerhungry generals of the late 1970s junta, before seeing its democratic aspirations finally realised in the form of Raul Alfonsin, a human rights lawyer who was elected following the implosion of the stratocracy, after the Falklands War of 1982. Between 1955 and 1983 political instability reached critical levels, and Argentina experienced eighteen presidents in only twenty-eight years. Not one civilian government stayed in power for its constitutionally-defined term of six years without having its power interrupted by the armed forces.

The transition towards democracy started officially in 1983 when the military held elections, but really started after General Galtieri took power in a palace coup two years previously. In many senses, the fate of the rulers was already cast when the invasion of the Falkland Islands was launched on April 2nd.  This essay will investigate what had brought the military to this point where they relinquished power in light of the increasing dissatisfaction and mobilisation of the middle and lower classes.

The military has had a pivotal role in Argentine society since the first coup of 1930. Perón was democratically elected in 1946, and was exiled to Paraguay in September 1955 by the coup that finished his reign as president. The Perónists returned to power in the elections of March 1973. After his ‘stand-in’ Dr Hector Campora had held elections, Perón returned, and turned on the revolutionary left by banning the People’s Revolutionary Army (ERP); the Marxists, who were later to wage a violent ‘dirty’ war against the military. Perón died in 1974, but Perónism lived on in the form of his wife and former vice-president Isabel, who assumed presidential duties. A state of political and economic chaos ensured that ‘in Argentina’s best predicted coup, the men in uniform placed La Presidente under house arrest and once again an elected government disappeared from the Casa Rosada.’

The military regime that took charge in March 1976 was controlled by a three-man junta, consisting of the commander-in-chiefs of each of the three sections of the armed forces. It was led by General Jorge Videla, the chief of the largest and historically most important force, the Army. The all-pervasive ideological and structural regimentation of Argentine society started immediately with the military’s ‘Process of National Reorganisation,’ or el Proceso, which sought to ‘transform the mentality of Argentines through control of education, media and culture.’ General Videla declared at the time ‘A terrorist is not just someone with a gun or a bomb, but also someone who spreads ideas that are contrary to Western and Christian civilisation.’ Meanwhile, the regime continued its bitter and bloody war against the opposition. ‘Terrorist’ elements’ were arrested and killed; mainly Marxist-Leninist guerrillas who wanted the regime overthrown by revolutionary socialism, but also thousands of civilians who were utterly innocent. This ‘dirty war,’ begun in the early seventies could now be conducted with the full backing and resources of the state. The fact that this policy had now become so completely institutionalised meant that the victims and their families were left with no legal procedures. This totalitarian regime aimed, through control of the media, and terror, to control the very thoughts of the populace. In fact, Orwellian concepts such as ‘double-think,’ were realised.

Newspaper editors such as Jacobo Timerman, editor of the centre-left La Opinión were arrested, and many ‘disappeared.’ Journalists soon got the idea that by publishing anything that went against the views of the junta, they were literally putting their lives on the line. This ‘self-censorship’ enabled the regime, in contrast to that of Pinochet in Chile, to pull the wool over Western eyes, and project its desired image as one of defending Western and Christian values.

Max Weber in 1972 characterised a state as a mass of institutions and political organisations, distinguished from other establishments by having the capacity to monopolise the legitimate use of violence within a given territory. Violence typified Argentina’s military regime. The official death toll is between seven and eight thousand people; human rights organisations put the total closer to thirty thousand. By the end of the seventies, the battle against the montoneros, the guerrillas, was won, but still there were the desaparecidos, the ‘disappeared,’ many of whom were certainly not assigned to any leftist organisation. The junta believed that Brazil’s error, in terms of its policy of oppression was that it arrested and took prisoner its captives, thus leaving a ‘paper trail’ that could be followed. The regime took on a policy of denial. Any enquiries by the families of the desaparecidos were met by a ‘brick wall;’ the authorities denied the existence of the victims.

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The transitional phase of the Political-Institutional model suggests that the initiation of a transition towards democracy lies in the cohesion and strength of the governing elites, as well as actors from within the opposition bring about a ‘societal revolution.’ This reference point shall be used to investigate the external and domestic factors leading to the demise of Galtieri’s junta.

Repression was becoming increasingly prevalent. The armed forces were determined to ‘purify’ the thoughts and mentality of the Argentine public; to root out ideas about social justice, working-class solidarity, and the capacity of the poor to organise themselves in order ...

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