Why is 'Religion' a problematic category in the analysis of Japanese institutions and culture?

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7212 Religious Studies

Why is ‘Religion’ a problematic category in the analysis of Japanese institutions and culture?

Many Japanese people don’t recognise themselves as religious, however at certain points in their lives and at particular times of the year they take part in overtly ‘religious’ activities such as preying and visiting shrines apparently without .  The actions of the Japanese clearly don’t fit in with “western norms of religiosity” (McFarland, 1991.)  For example commitment to a single chosen religion, frequent participation in religious services and the study of doctrines and scriptures.

Japan has a rich, diverse culture because of the many ideologies and technologies that have been imported to the region over the centuries.  However these have been specifically ‘Japanized’ and assimilated into Japanese thinking.  

The history of Japan is central to the structure of Japanese society today, for example the Japanese internal system for counting time based on the rule of different emperors and the American occupation.  

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Japan became politically centralised around 1600 and between then and 1850, known as the Edo era, Japan shut out all outside influence.  During this era the social system was arranged in a hierarchal system.  The rulers were the Tokugawa Shogunate, the emperor only had ritual rites not power.  The next level were Daimyo, who were similar to Lords and constituted a aristocracy, they held considerable power over their regional domains and the Shogunate found it hard to control them.  The next level was the Samurai class.  Their ethos was the most important of the age.  They were trained to die ...

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