Moral panics – video nasties

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MORAL PANICS ESSAY – VIDEO NASTIES

The term ‘moral panic’ suggests a dramatic and rapid overreaction to forms of deviance or wrongdoing believed to be a direct threat to society.

The most common definition of a moral panic is the opening paragraph of ‘Folk Devils and Moral Panics’ by Stanley Cohen:

Societies appear to be subject, every now and then, to periods of moral panic. (1) A condition, episode, person or group of persons emerges to become defined as a threat to societal values and interests; (2) its nature is presented in a stylized and stereotypical fashion by the mass media; (3) the moral barricades are manned by editors, bishops, politicians and other right-thinking people; (4) socially accredited experts pronounce their diagnoses and solutions; (5) ways of coping are evolved or (more often) resorted to; (6) the condition then disappears, submerges or deteriorates and becomes more visible.  Sometimes the object of panic is quite novel and at other times it is something which has been in existence long enough, but suddenly appears in the limelight.  Sometimes the panic passes over and is forgotten, except in folk lore and collective memory; at other times it has more serious and long-lasting repercussions and might produce such changes as those in legal and social policy or even in the way the society conceives itself.

(Cohen, 1973)

Although in Cohen’s original work the numbers did not appear, but they can be said to represent the six stages in the development of a moral panic. 

One such moral panic was the ‘video nasties’ case after the James Bulger murder in 1993.  Robert Thompson and Jon Venebles, who were both ten years old at the time, abducted James from the Strand shopping centre in Bootle, Liverpool.  They walked him two miles to a railway line where they inflicted massive injuries on him, which resulted in his death.  This deviant act dominated the newspaper headlines and created a panic.  This murder was portrayed as a horrific act in the press and symbolized the degeneration of modern British society.  The Bulger case was used, by the media, to symbolise all what was wrong with Britain.  They focused on the difference between innocence and evil and why we as a society let this happen, it suggested the increase of public indifference, lowering family values and increasing isolation, generating massive public guilt and predicting a breakdown in society itself.

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Fuelled by the press reports, reasons were sought why the murder of James Bulger may have happened.  This prompted demands for tighter controls, curfews for young people and stricter laws.  

One of these laws was for stricter controls on violent films, or ‘video nasties’, as the press called them.  This was because the trial judge, who sentenced Venebles and Thompson to be “detained at Her Majesty’s Pleasure”, unusually made a statement in open court claiming that he believed violent videos may in part be an explanation to why the boys committed murder.  He in particular singled out the ...

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