Article reviewed: deLeon, Peter, and Ralph C. Longobardi. "Policy Analysis in the Good Society." The Good Society

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Critical Essay #1

Jim Beck

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Article reviewed:

deLeon, Peter, and Ralph C. Longobardi. "Policy Analysis in the Good Society." The Good Society 11:1 (2002).

This article argues that policy analysis holds a very real utility for the "good society," and that, more specifically, participatory policy analysis is a very effective and important vehicle for achieving the good society. The authors outline a logical approach, including a list of perceived problems, the goals they propose to pursue, the disciplinary perspective(s) that gave birth to their goals, and how those goals may be met.

The article begins with a quick examination of some of the current problems that stymie the development of the good society. These include a certain backlash against civility, characterized by a quote from Supreme Court Justice Clarence Thomas, who states that there is “…an overemphasis of civility…” One cannot help but wonder if the Justice was confused with the pop-culture concept of “political correctness,” which is certainly not enjoying strong approval in many circles. The concept of “good society” as outlined by the authors is hardly something anyone could legitimately argue against. Other problems include the detachment, cynicism, and in many cases, contempt, Americans have for their government, including a widely held belief that capitalism is trumping community at every turn. Likewise, citizens feel the bureaucracy is not representative of them, yet is assuming an expanded role in their lives. This feeling has also bled into the arena of elected officials. Symptomatic of these concerns are feelings that the policy sciences and academia are detached from the “real world,” and are not contributing to new directions and new answers.

Interestingly enough, while the authors detail these problems, they also provide data from a Pew study that shows that 75% of a sample of Americans “express optimism over their immediate community.” Americans don’t seem to trust their government, but do trust their community. From this, the authors see the possibility of a new style of government that arises from communities becoming empowered to solve local problems and “create institutions” that best serve local needs.

This idea, while very attractive, is beset by a number of problems, including the instability and uncertainty of today’s democracy, competing interest groups, and the massive size of the American populace. We are beyond the capacity to hold a town meeting for the entire country. There have been noted studies, however, that present options that have been successful in some areas. Berry, et al (1993, pp. 286-289) reported that of the five cities studied, four had created successful linkages between neighborhood associations and the political process, which had resulted in an empowerment of the neighborhoods. In Anchorage, Alaska, the Community Council system is alive and well, and serves as a requisite, critical conduit for all initiatives and legislation that may affect neighborhoods, before they head to the Anchorage Assembly for consideration. Berry also reports that the linkages they studied resulted in many desirable side effects, including sense of community, level of trust and belief that their government was capable. These side effects are extremely important, as they help counter arguments (see below) against a participatory society, by demonstrating that the idea is more than “participation for the sake of participation” (Mueller, 1999). If there is a weak area in the deLeon/Longobardi paper I suggest that it may be in the failure to more fully develop the argument for, and proof of, these sometimes intangible but important benefits.

Although education is discussed later in the article, there is a passage in this section remarking how the communitarian scholars argue that a “…defined sense of personal duty augments a coherent and civil community.”  This passage struck me because the paper discusses the education system briefly, but leaves off the fact that “sense of personal duty,” if it exists at all, so often comes from family, not schools. I see this gap as a huge detriment to the good society movement.

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This section of the deLeon/Longobardi paper makes a very cogent argument for the viability and promise of the good society, leaving the question “why” behind, and moving to the question “how.” The article explores the dichotomy present in academia whereby professors are expected to write theoretical, scholarly works in order to attain credibility with peers and secure professional space in the institution itself, yet society needs applied research in order to gain utility from the policy sciences. I must admit a certain amount of dangerous irony here (dangerous in that I am the student of the author!) as I ...

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