In 1951 a Social Psychologist called Solomon Asch invented an experiment to explore how pressure from one person could affect another person’s perceptions. In total, one third of the subjects who were put in this situation went along with the clearly erroneous majority. Asch’s experiment involved 4 lines, 3 of the lines were different lengths to the 1st line. These were shown to college students in groups of 8 to 10. He told them that he wanted to study the visual perception and that their task was to decide which of the lines matched the same as the 1st line. It was obvious to see what the correct answer was. Asch asked the students to give their answers aloud. Only 1 student in each group was the real subject. All the others were confederates who were instructed to give inaccurate answers on a number of trials. Asch made sure that the real subject was the next to the last person in each of these groups to provide their answer. This is because Asch wanted the subject to hear most of the confederate incorrect answers before giving his own. The question is would the subject go along with the crowd? Asch was amazed to find that most of the subjects conformed to the majority at least once and the rest of them conformed on more than 6 of the 12 trials. When confronted with a unanimous incorrect answer by the other group members, the mean subject conformed on 4 of the 12 trials. Asch was disturbed by these results:
The tendency to conform in our society is so strong that reasonably intelligent and well-meaning young people are willing to call white black. This is a matter of concern. It raises questions about our ways of education and about the values that guide our conduct.
Theories of the self
When we are born into this world we do not know anything. We are unable to do things for ourselves and do not understand anything. As we grow and develop our self into the unique human we are today we see ourselves through others.
Charles Horton Cooley proposed the theory “Looking Glass Self” the process of developing a self-image on the basis of the messages we get from others, as we understand them. There are three components to the looking glass self:
- We imagine how we appear to others.
- We imagine what their judgement of that appearance must be.
- We develop some self-feeling such as pride or mortification, as a result of our imagining others judgement.
Charles Cooley basically tells us that we use others as a mirror and that is how we think others see us.
In 1969 Michael Argyle described four main factors that affect the way an individuals self concept develops and is maintained in day to day living. These factors are:
-
Other peoples reactions for instance if we are talking to another person and they seem to look at something else or seem to be “in another place” we feel that we are dull and boring the other person or don’t seem interesting enough for the other person to want to pay full attention.
-
Comparisons with other people and how we should look to fit in, to be accepted by others. How we look in comparison to the next person for instance within a group/gang we would always want to be the better person within the group/gang.
-
Roles, Everybody has different sets of roles that they play in their life, for example: as a parent, as a neighbour, as a wife/husband etc. Each set of roles come with different types of behaviour.
-
Identification with others. Self-identity originally comes into existence through identification with others. Being part of a family, group, community or a culture is a primary psychological motivation based on the primacy for attachment, relatedness, emotional involvement with others, and the desire for acceptance and love. Through the process of identification with others the rudiments of the self are constituted through the internalization of others who possess the psychological characteristics of similarity.
Obedience
Between 1961 and 1962 Stanley Milgram conducted an experiment called the “Obedience to Authority”. Milgram was inspired by the Holocaust and the events leading up World War II. His work began at Harvard where he was working towards his PhD. Milgram placed an advert in the newspaper offering a sum of $4.50 for 1 hour’s work. A subject turns up to take part in a Psychology Experiment investigating memory and learning. The subject is introduced to 2 people, 1 is a stern looking experimenter in a white coat and the other is a friendly looking co-subject. The experimenter explains that this experiment will be looking into the role of punishment of learning and the one of the subjects will be the “teacher” and the other will be the “learner”. The learner is taken into a room where he is strapped to a chair to prevent movement and an electrode is placed on his arm. The teacher is then taken into an adjoining room which contains a generator. The teacher is instructed to read a list of word pairs and to ask the learner to read them back to him. If the learner gets the answer correct they move onto the next word. If the answer is incorrect the teacher is instructed to shock the learner starting with 15 volts. The generator has 30 switches on ranging between 15 volts (slight shock) and 450 volts (danger: severe shock) and the final 2 switches are labelled “XXX”. The teacher is supposed to increase the level of shock each time the learner misses a word within the list. Bearing in mind that the “learner” is the stooge and the “teacher” is the student and that no actual shock is being administered. Some of the time the “teacher” is worried for the “learner” because he feels responsible for the pain he is giving to the learner. The theory of this experiment is that the most severe “monsters” on the sadistic fringe of society would submit to such cruelty is disclaimed. Findings show that two thirds of this studies participants fall into the category of “Obedient” subjects and that they represent ordinary people drawn from the working managerial and professional classes (Obedience to Authority). Ultimately 65% of all the “teachers” punished the “learners” to the maximum 450 volts. No subject stopped before reaching 300 volts.
Based on the BPS Ethical Guidelines, Milgrams experiment has been criticized previously because the following BPS Ethical Guidelines had not been met:
-
Consent: The students had not been correctly informed about the experiment and the true details of the experiment had been withheld.
-
Deception: Throughout Milgrams experiment deceit has played a big part as the students were not informed that the “Learner” was in fact a stooge and that no shocks had actually been administered.
-
Withdrawal from the investigation: The students were informed that they could withdraw from the experiment at any time but they were made to feel that what they were doing was permitted and that they should carry on with the experiment.
Conclusion
My conclusion is that it is very important that we, us, “I” look and use others to shape our own personalities and to attempt to become the better person than the next. Having the BPS Ethical Guidelines in place enables experiments like Asch and Sherif to take place in a safe and assured environment but at the same time getting the results intended.
References
-
Hayes, N 1984. A First Course in Psychology, Walton-on-Thames: Nelson