• Join over 1.2 million students every month
  • Accelerate your learning by 29%
  • Unlimited access from just £6.99 per month

Abortion, a christians view.

Extracts from this document...

Introduction

Christians believe that life according to biblical teachings is sacred and that it is a gift from God. Therefore it is seen that life should be valued and preserved. This is known as the Sanctity of Life. As well as this, Christians believe that God has created humans and so everything that happens must be for a reason and that it is all part of his plan for salvation. This means that only God has the right to decide when a human life should start and end. Therefore humans cannot decide to take the life of another human, only God can do this. Christians place all their beliefs in the teachings of the Bible and the 10 Commandments, here the sixth commandment states, "You shall not murder"1 (Exodus 20.13) this applies to all stages of the pregnancy. Abortion is defined as 'The termination of the life of a foetus.... with help from outside'. This is to determine the difference between a natural abortion (miscarriage) and a procured abortion, which is one that is actively sought by the mother for whatever reason. However, there are some Christians who believe the Bible says nothing about abortions. In one sense this is true. There is no direct teaching that says 'You shall/shall not allow a woman to have an abortion' despite the fact that abortions did happen in biblical times. There is though, one passage in the Bible that seems to touch specifically on the issue of abortion: "If men who are fighting hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman's husband demands and the court allows. ...read more.

Middle

Would women, who are in this position, find it plausible to 'give up' there child for adoption? Would it not be better and more compassionate, causing less emotional damage to the mother, to allow her to have an abortion before a 'maternal bond' has developed. Furthermore, in some Catholic counties, such as Ireland, where abortion is illegal, this can lead to more pain and suffering. In Ireland there are, according to the Guardian (23rd September, 1996) over 30,000 women who come to the U.K each year to have an abortion.14 Moreover, by banning abortions this can lead to an increase in 'Back Street Abortions.' This is where abortions are carried out in unclean and unsafe medical conditions. Thus increasing the pain and suffering, so are the Catholic teachings practical, realistic and safe? The Protestant Church is reluctant to take such a hard line as Catholics do in the abortion debate. It accepts that there are certain situations when abortion is an unavoidable consequence of deciding between the 'lesser of two evils' (E.G., Accepting that a woman who becomes pregnant after being raped might want an abortion). Thus they generally advocate a form of Situation Ethics. The Methodist Conference, 1976, declared that abortion is always an evil. However, single mothers should always be supported and encouraged to have their baby adopted if they choose not to keep it. The church recognizes that there are cases where abortion is the lesser of two evils: where the foetus is severely handicapped, the pregnancy is a result of rape or the health, either mentally or physically, of the mother is at risk. ...read more.

Conclusion

Like Christian beliefs, if the mother is a victim of rape or of incest, abortion is acceptable in the first 120 days of the pregnancy. "I believe that the value of life is the same whether this embryo is the result of fornication with relatives or non-relatives or valid marriage. In Sharia life has the same value in all cases."24 (Sheikh M. A. Al-Salami, Third Symposium on Medical Jurisprudence) Islam does not permit abortion where an unwanted pregnancy is the result of unforced adultery. It also forbids the termination of a pregnancy after the soul or 'Ruh' is given to the foetus, the main problem with this is when the soul is created. There are three main opinions; at 120 days, at 40 days or when there is voluntary movement of the foetus.25 1 Exodus 20:13, The Holy Bible New International Version 2 Exodus, 21:22-25, Old Testament, Bible: Hodder and Stoughton 3 Jeremiah, 1.5, The Holy Bible New International Version 4 Matthew, 7.12, 5 Genesis, 1.26, 6 Oxford Revision Guides, AS & A Level, Religious Studies: Philosophy & Ethics; Greg Dewar 7 Ethical Theory, Second Edition: Mel Thompson 8 www.request.org.uk 9 Oxford Revision Guides, AS & A Level, Religious Studies: Philosophy & Ethics; Greg Dewar 10 www.request.org.uk 11 www.thegoodnews.co.uk 12 Oxford Revision Guides, AS & A Level, Religious Studies: Philosophy & Ethics; Greg Dewar 13 Mother Teresa in Interview in 1983 14 The Guardian 23rd September, 1996 15 www.umc.org 16 www.cmf.org.uk 17 Matthew, 5, 18 www.jamaat.org 19 www.bbc.co.uk 20 The Qur'an, Chapter 5, Verse 32 21 The Qur'an, Chapter 17, Verse 31 22 The Qur'an, Chapter 17, Verse 32 23 Los Angeles Times, December 29, 2000 24 Sheikh M. A. Al-Salami, Third Symposium on Medical Jurisprudence 25 www.religiousconsultation.org ...read more.

The above preview is unformatted text

This student written piece of work is one of many that can be found in our AS and A Level Christianity section.

Found what you're looking for?

  • Start learning 29% faster today
  • 150,000+ documents available
  • Just £6.99 a month

Not the one? Search for your essay title...
  • Join over 1.2 million students every month
  • Accelerate your learning by 29%
  • Unlimited access from just £6.99 per month

See related essaysSee related essays

Related AS and A Level Christianity essays

  1. Situation ethics. Joseph Fletcher developed the idea of making a moral decision for a ...

    Fourth, "only ends justify the means, nothing else." Fletchers feelings about love is Agape love, meaning unconditional and nothing is required in return. Fifth, "love wills the neighbor's good, whether we like him or not." this means to use things as a means to an end, not as an end itself.

  2. The Status of Women In the New Testament.

    into apostolic and ministerial leadership, which was a drastic change to the status of women. This is the radical difference in Jesus' ministry, and the gospels will not let the Christian Church forget this, although as Stanton observes, the early church did not always follow his teaching regarding women.

  1. Compare and contrast the key features of Natural Moral Law & Virtue Ethics

    the number of wives a man is to have. Assess the strengths and weaknesses of one of these ethical theories Natural Moral Law's strengths lie in its absolutist deontological view of morality as its principles are universally understandable and therefore ease the process of making moral decisions and determining what is right and wrong.

  2. Why are the I AM sayings so controversial? Exodus 3: ...

    King David, the only King to bring the Israelites freedom, lived as a shepherd boy and used his skill to defend his flock from bears and lions. He used these skills when ruling Israel, and so a good leader was expected to be able to have these types of leadership, caring and defending skills.

  1. Explain Situation Ethics

    * Only love is good in and of itself. * Actions aren't intrinsically good or evil. * They are good or evil depending upon whether they promote the most loving result. * Actions are good if they help human and are bad if they hurt humans.

  2. Explain the ethical significance of the Sermon on the Mount for the Christian

    Jesus said, ?Give to him who asks of you, and do not turn away from him who wants to borrow from you.? Charitable giving was a fundamental part of Jewish life, but Jesus added another element: it was only ethical if done with the correct motivation.

  1. 1.) Examine the evidence and reasons to support belief in God based on religious ...

    Firstly, Ay Ayer declares they?re meaningless. ?God? transcends nature and is mysterious to humans. Some may argue that God can be known through faith without a necessary reason. This means that we cannot fully define God or even fully understand the idea of him, which Ayer says many theists may agree with.

  2. Covenants between Man and God in the Bible

    people agreed to the covenant when they said, ?All that the Lord has spoken we will do!? (Exodus 19:8). The ritual in the Mosaic covenant and the Abrahamic covenant included sacrifices to confirm the covenant and circumcision was another sign of the Abrahamic and Mosaic covenants (Gen. 17:10-14; Ex. 12:47-48).

  • Over 160,000 pieces
    of student written work
  • Annotated by
    experienced teachers
  • Ideas and feedback to
    improve your own work