Our freedom to make ethical choices is only an apparent freedom. Discuss

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Introduction

Our freedom to make ethical choices is only an apparent freedom. Discuss Agent Smyth: Why, Mr. Anderson? Why do you do it? Why get up? Why keep fighting? Do you believe you're fighting for something? For more than your survival? Can you tell me what it is? Do you even know? Is it freedom? Or truth? Perhaps peace? Yes? No? Could it be for love? Illusions, Mr. Anderson. Vagaries of perception. The temporary constrects of a feeble human intellect trying to desperately to justify an existence that is without meaning or purpose. And all of them as artificial as the Matrix itself, although only a human mind could invent something as insipid as love. You must be able to see it, Mr. Anderson. You must know it by now. You can't win. It's pointless to keep fighting. Why, Mr. Anderson? Why? Why do you persist?! Neo: Because I choose to. In every person the most basic desire of all is to be free, being able to act at will, not under compulsion or restraint. As I democratic society, we like to think of ourselves of being 100% free, but we are not. In every choice we make there are compulsions and restraints inflicting on the choices we have ever made from the beginning. The older and more independent we appear to be the more of these constraints we are compelled with.

Middle

Everything including the actions we take and the choices we make are caused directly by another event. Each human mind is the product of its experiences and in every situation will react according to what it has learnt, in a similar way to a computer that has been programmed. However this links back with responsibility, if a human was already pre destined to perform a certain task they should receive no praise for correctness in taking the action, as what they have done was done not out of free will, but because they were programmed, or already decided. The action says nothing about the moral worth of the person as it had an external cause, and was not done through free will and intention. The hard determinist view that everything is decided by a constant line of causes, and that humans are not free simply because every thing we supposedly decide is already caused and so determined, ultimately means that human free will is an illusion. Free will is something we feel we experience when making decisions and choosing but is really non-existent, the actions we partake in are already set and what we feel we decide is irrelevant to anything that actually happens. For example if I sat down in a room I would be free to step out of until I realised the door was locked.

Conclusion

It describes that we are morally responsible for our action although some are determined. Therefore the decisions we are free and able to make in our own minds count as the causes by which everything is made to occur. The midway position suggests that some of our actions are conditioned while others have a complex number of causes. For example there could be a number of reason why someone does not eat food, whether it be a diet, religious beliefs, famine or lack of money. "Real freedom," in the question seems to suggest the freedom to take these fully conscious, and reasoned ethical decisions without relying a higher power. To conclude I believe that as human beings we are not free. Our behaviour and morals will always be determined social acceptance, laws, causality, and upbringing. However we have the power in ourselves to break down these constraints and become free, if a door is locked then break it down, if I want to throw microwaves of motorways then I will do so. When we become totally free this leads to anarchy and chaos. When it comes down to it is not a case of whether we are free or not it is whether we choose to be. Architect: Precisely. As you are undoubtedly gathering, the anomaly is systemic, creating fluctuations in even the most simplistic equations. TV Screens: You can't control me! I'm gonna smash you to f***ing bits, I'm gonna show you, you can't make me do anything. Neo: Choice, the problem is choice Mark Strachan 12.6

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