• Join over 1.2 million students every month
  • Accelerate your learning by 29%
  • Unlimited access from just £6.99 per month

'The Jesus' parables of the Kingdom of God were about a future hope of salvation.' Discuss.

Extracts from this document...

Introduction

'The Jesus' parables of the Kingdom of God were about a future hope of salvation.' Discuss. To deconstruct the parables of the Kingdom of God to discover the implications of future hope of salvation; it is vital to analyse and embrace a wide variety of perspectives of the Kingdom of God. One must consider how the authors' influence may have manipulated the different meanings of the Kingdom of God, what the parables were, and how the definition of salvation may be interpreted. There is one perspective of the Kingdom of God as a 'tangible' place which can be reached by the conditioning of the spirit, repentance and faith. This Kingdom of God is more or less a representation that today's society would see as 'Heaven'. This would be a place of salvation one would reach in the afterlife; where the individuals are judged on the basis of actions and fulfilling God's will. On the other hand a different perspective of the Kingdom of God is the Realized Eschatology, which is the idea of the Kingdom of God as a partial temporal reality which can be revealed, yet there is still to be fulfilled eschatologically. This view can seem conflicting in two opposing views of eschatology, it gives an idea of salvation can be achieved by different means. A third perception is the Eschatological reality which is directly linked to the Parousia (2nd coming of Jesus) where mankind will be judged and there shall be a separation of the souls of mankind. In the Jerome Biblical Commentary it states that Salvation is: (1) "The Image expresses deliverance or rescue from evil or harm whether physical, psychic, national, cataclysmic or moral" This idea can be seen in why God sent down Jesus ...read more.

Middle

his 'right' as a disciple to be able to practice 'divine law' on mankind, when in fact he is misreading his purpose as a disciple. This parable only gives future hope of salvation to a certain privileged few of those who have knowledge of 'the word' and have leaded a good moral life. What if ignorance was to say that someone had lived a sheltered life and never gained access to the teachings of God and Jesus? Should they not to ascend to heaven? This question is lucidly answered by Jesus in the Matthian version of the Parable of the Sower wherein the final line it sums the message which states: (7) "Anyone who has ears 'should listen!'" This means that the Kingdom of God is in fact inclusive to everyone not just an 'elite' few. The source of this quote may be an interpretation from Mark because the theme of 'universal inclusion' to the Kingdom of God is a common theme in the Gospel of Mark for example: the Parable of the mustard seed and the Parable of the sower. The Lukan parable of The Lost sheep is in contrast to the Matthian Parable of the dragnet, because The Lost Sheep is about inclusion into the Kingdom of God for all people and it is quite litigious in how Jesus is saying that; Heaven (God some would say) is more satisfied if a sinner has repented than rather than many people who have lived their entire lives being morally good. This is in the conclusion of the parable: (8)"There will be more rejoicing in heaven over one sinner repenting than over ninety-nine upright people who have no need of repentance" Here Jesus illustrates that there is no exclusivity (unlike the Parable of the dragnet) ...read more.

Conclusion

This can be understood by Dodd: (15) "The Kingdom of God is conquering of evil which was "realized" in Jesus' life and death". Jesus was proclaiming a prophecy that the Kingdom of God is in heaven, but it can be realized through moral practice on earth. This idea of the 'present' Kingdom of God is heavily criticized as overly optimistic and if man has 'original sin' which must be repented for, a Kingdom of God in this light is incomprehendable. The messianic message of salvation is summed up to a great degree by Vardy and Mills: (16) "Jesus preached the need to respond to God in loving obedience, and the coming of the kingdom of God...He broke down the barriers between 'insider' and 'outsider' and showed, through his life, that God called every human being to follow him. He used parables to communicate his message." This response to God can be understood as that one must practice the Kingdom of God on earth in order to embrace the Kingdom of God in eternal life for example: the parable of the Last Judgment. Jesus breaks down the barriers of 'insider' and 'outsider' in significant parables such as the Parable of the sower; where Jesus states that the Kingdom of God (and primarily Salvation) is open to anyone who takes heed to the teachings of God. The parables were a means to translate the true meaning of the Kingdom of God. Overall the Jesus parables were about a future hope of salvation which could be realized through believing in Jesus Christ and gaining access to the Kingdom of God where ultimately salvation would occur. ...read more.

The above preview is unformatted text

This student written piece of work is one of many that can be found in our AS and A Level Christianity section.

Found what you're looking for?

  • Start learning 29% faster today
  • 150,000+ documents available
  • Just £6.99 a month

Not the one? Search for your essay title...
  • Join over 1.2 million students every month
  • Accelerate your learning by 29%
  • Unlimited access from just £6.99 per month

See related essaysSee related essays

Related AS and A Level Christianity essays

  1. The Kingdom of God was the centre of Gods teachings Discuss.

    In addition, Jesus used an illustration of mustard seed and how it grows for birds to perch in. This creates an imagery of the growth of the God's Kingdom. Everyone individual is part of the growth as illustrated by Jesus.

  2. The Gospel was written to prove to non-believers that Jesus Christ is the Son ...

    It is clear from Genesis God had a special relationship with his covenant people (Israel) and he chose them , delivered them and told them how to live. However , it is clear from the Old Testament that God cares for the Gentiles as well as his chosen people , he is seen as the God of the whole earth.

  1. Discuss and assess the view that according to the author of Lukes gospel it ...

    The Roman government had tight control but permitted freedom of religion thus anyone under the Roman rule was allowed to believe in whatever he wants. The Romans believed in many gods and did not care if the Jewish people believed in one God, they did not mind having another god.

  2. Covenants between Man and God in the Bible

    New Covenant provided Gentiles an unconditional means for salvation. They will also receive the promises that God promised to Abraham. The New covenant will be kept by all the people because ?it would be written on their heart; not something external, but a new life within.? (Lion Handbook). Jesus Christ is the basis of the new covenant.

  1. Miracles provide great hope for a hurting world. Discuss

    They suggest that this world is not all there is; there is another much greater world that we catch glimpses of through miracles. The miracle central to Christianity ? Christ?s resurrection ? can give a hurting person hope.

  2. Gods omniscience and omnibenevolence are compatible. Discuss.

    There seems no reference to these outside things within the nature of our reality, suggesting Hegel?s argument is not true, which may therefore ask us to question why we should accept God?s decision not to give us perfect judgement, if it is not for the needs of the perfect universe.

  1. Jesus Did Not Intend For His Parables To Be Easily Understood - Discuss.

    However, Mark sees the parables as something else - for him they are 'riddles' to test whether a reader or listener has appropriate understanding - they are 'secrets of the Kingdom of God' for an elite. They can't be kept 'secrets of the Kingdom of God' or 'riddles' to test people if they were simple to understand.

  2. With reference to the topics you have ...

    of Abraham and Sarah were too old to be fertile; its physical nature, again, stressed. Accordingly, the very fact that Paul uses the term ?soma? to explain the resurrection demonstrates that he is referring to a physical event that involves the body of the believer.

  • Over 160,000 pieces
    of student written work
  • Annotated by
    experienced teachers
  • Ideas and feedback to
    improve your own work