Julius Mark V. Ibañez

IV BS Management Information Systems

Theology 141 (Fr. Pasquale Giordano, S.J.)

Living Wage

Mater et Magistra, an encyclical by Pope John XXIII, addressed the issue of wages. The encyclical provided an in-depth look and insights about the work of man and remuneration for his work. This is especially important nowadays in a world where there is much injustice especially in the socio-economic aspect of living. It must be said that people, especially those with very low wages, have to be given more for the services that they render. It is so common that people who are powerless are taken advantage of because of their status in life. Everyone, especially those who control the means of production, must understand that unreasonable wages are bad not only to those who receive them but to everyone. Also, increased wages should not be seen as a detriment to good business or economics but rather a benefit. Everybody must direct their efforts towards giving a living wage to workers. The amount of living wage will vary from time to time and from country to country. It must be determined according to the rules of justice and should not be left to the free market to determine. In other words, the amount of wage should not be decided according to the number of persons who are available to do the work. When this happens, wages drop, often to levels below what is necessary to sustain life. Instead, a just and living wage should take account of living conditions that are beyond the control of the worker, such as rents and the price of food.

As is the most common outlook even today, economic matters are for the most part naturalistic. This outlook prevails that the only valid motive of work is personal gain. The significance of wages is determined by the purely mechanical applications of the laws of the market place. In this context, it is the people who have power who dominate those who are powerless.

As a consequence, enormous riches are in the hands of an elite few while a large number of workers find themselves in ever increasing conditions of adversity1. Salaries of the workers are very low even to the point that they cannot provide themselves, much less their families, of basic human necessities. Also, working conditions are often very hazardous not only to health but also to morality and religious faith of which the worker’s family might even be subjected to.

The wage system is not unjust by nature1. The injustices in the wage system are due to the inhuman and unjust way which it is so often implemented.

Big businesses like leading sports equipment and apparel manufacturers Nike and Reebok have been subjected to criticism because of their employment practices. The criticism of these businesses comes from ethical malpractice where they engage the services of South East Asian contractors, like those in the Philippines, with the full knowledge that these contractors employ workers for minimum wage or less.

There is a very significant phenomenon in the economic world today as companies in developed countries resort to off-shoring of jobs. This is the practice of companies of moving parts of their operations to low-wage countries especially developing one’s as that which is exemplified above. This presents a two-fold problem. On one hand, although the developing countries apparently benefit from off-shoring, it perpetuates the unjust implementation of unreasonable wages even more. On the other hand, the people of developed countries suffer loss of wages due to loss of jobs.

Moreover, off-shoring seems to be unstoppable. The policy of outsourcing is increasingly becoming controversial in the U.S. and Western Europe. The U.S. alone lost 3 million jobs in the last two and a half years, and it is predicted that 3.3 million more will be outsourced especially to India. U.S. president George Bush is promoting laws that forbid off-shoring starting with a bill that forbids federal governments from moving jobs overseas.

Singapore’s Senior Minister Lee Kwan Yew agrees that this movement is unstoppable. Suppose if one country, for instance America forbids off-shoring, but other countries such as Japan, Germany, Britain and France do outsource and therefore their goods and services are cheaper. Therefore, if not everyone forbids off-shoring, the one’s forbidding it are putting themselves out of business. Economic forces are let loose and are unstoppable unless all developed countries agree that they will not outsource. But why should they?

This focus on profit is precisely what we should be concerned about. In the race to sell goods at the lowest possible cost and to sell the maximum number of goods or services, companies show lack of social conscience. Moving to the larger issue of free trade and especially the criticism that it has widened the gulf between the rich and the poor, it has gone too far and cannot be reversed without radical changes.

Does this mean that capitalism is bad for ordinary workers? Not necessarily as Pope Leo, in Rerum Novarum, argued that as a rule, employee and employer should make free agreements. However, he went on to say that if, through necessity, a worker accepts a wage that provides less than reasonable and frugal comfort, the worker is the victim of force and injustice.

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This is a situation which faces so many workers especially in developing countries such as ours. Workers are often subjected to grave economic injustice because they are forced to accept what is available. Companies lack social responsibility and offer “leave-it-or-take-it” jobs. Big companies in the Philippines take advantage of contractual employees paying them less than minimum wages while the poor workers have no choice to accept because there are always others who would gladly take it. This is a sad situation considering that big companies should be the ones who are powerful enough to improve this situation. The economic laws ...

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