Language - Antigone

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The language of a play serves more than one role. In “Antigone”, language is used to help identify the characters and chorus: characters speak more literally whilst the chorus speak metaphorically. The dialect of a character’s language is used as an indicator of their social status. The variance of simple and complex language keeps the audience interested in the play. Finally, language sets the mood and atmosphere in sections of the play. However, as this is a play in translation certain problematic issues arise.

Identification of characters is possible by observing differences in language. Haemon, as a royal, will speak differently than the Watchman. Both men attempt to tell Creon their views and these differences are visible. Haemon, who is of a higher class, is more educated and this is reflected in his style of speech: (line 699) “For this, hasn’t she earned glory bright as gold?” Haemon is not only able to express his opinion tactfully, he raises a question using a simile which creates imagery. This contrasts the Watchman’s language which is very simple: (line 238) “First, I want to tell you where I stand”. The Watchman’s language is more direct and does not attempt to soften the news which Creon is about to receive. Sophocles includes this difference in language between characters to allow the audience to distinguish characters. This would have been important for people sitting near the back of the amphitheatre as the masks of two characters start to look the same from a distance.

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Language also varies between the chorus and the main characters. Characters talk about issues related to events occurring at that section of the play. An example can be seen when Antigone is about to be banished to death: (line 892) “I’m coming home forever”. As Antigone is about to die it is obvious that the topic of conversation should be death. However, when the chorus performs their fourth stasimon, which is linked to and follows Antigone’s death speech, the language covers more diverse topics such as the Gods, people and places: (line 966 - 968) “At the Black Waters … ...

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