Give a detailed account of the Jewish food laws and their origin.

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4a) Give a detailed account o the Jewish food laws and their origin.

“These are the animals which you may eat…anything which has a completely split hoof and chews the cud, this you may eat.”

Food that is allowed to be eaten is known as “kosher” meaning “fit” or “correct” in accordance with the Jewish law. The opposite of Kosher is Treifah. Kashrut is complicated in the modern world because there are so many processed foods with additives which may be Treifah. Some Jewish food producers ask a Rabbi to supervise production. They certify that the food is Kosher so that the Jews will feel able to eat it. Rabbis also analyse other products and issue lists of brand names which are Kosher. Orthodox Jews refer to these lists when shopping.

Vegetables and cereal products easily pass the test as long as they are washed clean of insects or bugs. All plants are kosher but not all animals. Other foods have to fulfil far more requirements, especially meat. First only certain animals are permitted to be eaten. These animals are ones which both chew the cud and have split hooves. Cud is the name given to the little balls of grass that certain animal forms in their stomach after swallowing it. This includes cattle, sheep, goat and deer. They have to fulfil both of these requirements so that pigs are rejected, as they do not chew the cud. Birds of prey are not acceptable but poultry are. For example, chicken turkeys and ducks. The eggs of permitted birds can be eaten unless they have a spot of blood on them in which case they must be thrown away and disposed of. Fish are permitted as long as they are a variety which has both fins and scales. Other sea and fresh water creatures are forbidden like crabs, shellfish, eels and frogs.

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Meat must not be eaten from animals which have died naturally, but every animal and bird must be ritually slaughtered with a blessing. It is done by a highly skilled Jew who slits the animal’s throat as painlessly as possible with one stroke of a sharp knife. The blood, which pours out, is drained and not eaten in the meat. This is because the blood represents to the Jew the life of the animal and all life is recognised as given by Gd. The animal is then inspected to make sure that there are no traces of disease.

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