Determinism and Free will.

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Philosophy outcome 2                                        Gregor Leishman 1x

The debate between Determinism and Free will has long been discussed, but while debating both of these subjects there must be an understanding as to what both mean, unfortunately the meaning of both are not as straight forward as first thought.  The idea that we always could do otherwise than we do is often thought to conflict with the view that every event is caused and that human actions cannot be excluded.  Resolutions of this conflict have normally been viewed mainly in the light of how they affect moral responsibility.  With moral responsibility, constraints are already being placed upon a person.  This is because morals have already been determined for that person, through their family, upbringing and the society in which they reside.  This leads on to how responsible are we for our actions.  Which again is dependant on how voluntary our actions are, for example, how voluntary is someone’s action when placed under the threat of death or the threat of death of a loved one?  Are their actions voluntary?  Aristotle would have said as “One can always resist or ignore threats”, but in our society this would have been viewed as an action but not a voluntary action.  It is in connection with moral responsibility that the free will determinism debate has traditionally arisen.  It has been the compatibilists who believe that such responsibility is compatible with the truth of determinism and incompatibilists who deny this.  It is incompatibilists who hold that if determinism is true, then no one can be morally responsible.  This in turn leads to the idea that if an agent is not responsible, that agent is free to carry out any act, without any actions against that agent.

The term Determinism has various uses.  It is usually used by philosophers for accounts of our human choices and actions that make them into effects of casual sequences.  These sequences are of such a kind as to raise a question about the freedom of choices and actions we make.  The theory of determinism is that all events are caused, or determined by antecedent conditions.  So if the antecedent condition has not occurred then the event would have not occurred.  In this it is saying that nothing happens by chance.  Some philosophers think that determinism must apply to human action and decision making because our brains control our bodies.  Brain processes are physical events that are caused by antecedent physical factors.  Any later condition of the brain could, in principle, be explained by the immediately preceding condition of the brain plus any physical input.  This form of determinism is called physical determinism.  Like many ideologies in philosophy, physical determinism of the brain has not been proven and is still just theoretical.

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Another form of determinism is psychological determinism.  Looking away from philosophy, one of the most famous psychologists would be an advocate of this form.  This advocate would have been Sigmund Freud.  As with Freud’s theory of the mind, psychological determinism is the theory that all psychological states and events are caused by antecedent psychological states and events.  Thus all decisions are caused by previously existing psychological factors.  With this there are causal psychological laws that govern everything a person thinks, decides and does.  These causal laws can be complicated but there is a general understanding about the ideas on ...

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