After the death of his dear friend Patroclus, Achilles swallows his pride in order to avenge the death of his comrade, willing to sacrifice everything. Although “the warlord Agamemnon angered” him, Achilles decides to “let [Agamemnon's wrongdoings to himself] be, no matter how it hurts” and will “conquer” his “pride” (Homer 161). After the death of Patroclus, Achilles transforms his attitude regarding Agamemnon to a more positive one, feeling he must pommel and defeat Hector and sacrifice his pride for Patroclus. In accepting Agamemnon’s gifts, Achilles gives up his dignity by illustrating that he is not above Agamemnon no matter how much it costs. Achilles promulgates that he will not bury Patroclus until he brings back “the armor and head of Hector who killed” Patroclus (Homer 166). With the death of Patroclus, Achilles rids of his pride and his more emotional side shines through. Achilles, by becoming audacious by allowing his emotions to get the better of him, devotes the remainder of his life to slaying Hector and avenging Patroclus. Because of his strong determination to make reprisal for Patroclus’ death, Achilles “accepts” his fate “whenever it pleases Zeus” and decides to “lie down in death” (Homer 161). Achilles' acceptance of his fate to die with undying glory (kleos) shows his willingness to defeat the Trojans once more so that Patroclus does not die in vain. Because Achilles accepts his fate, his purpose transforms from one who is selfishly fixated on sustaining his internal pride to being a great, honorable warrior. In order to not only win eternal kleos but to honor his dead friend, Achilles chooses to die. Even willing to sacrifice his life, Achilles is blinded by his hatred for Hector and the necessity to demonstrate his consummate philotes for Patroclus.
Despite the demanding nature of the king of Troy, Achilles shows respect and courtesy towards Priam, surrendering his hatred and contempt towards Hector to carry out the will of Patroclus. When he proclaims to Priam that his “son is released,” Achilles calls Priam “sir” and serves him “supper” (Homer 201). In doing this act of respect, Achilles is shown to revere the guest-host relationship between Priam and himself greatly, even using the honorific of “sir” and treating an enemy to dinner in order to be polite. Because Achilles is to respect Hector and to bury him, Achilles does not mistreat Priam. Despite Priam's imperative and somewhat rude dialogue of “show me to my bed now... quickly”, “let flaming wine pass down my throat”, and other instances, Achilles obeys Priam (Homer 202). Even though he is in a more powerful position, Achilles follows Priam's mandates without question, showing his reverence for the old man. This respect is rooted in Patroclus' message, further showing Achilles' sacrifice of his feelings towards Hector for the sake of his dead friend's will. Finally, Achilles consents to Priam's “armistice” – “to bury” his “Hector” for him (Homer 202). Compared to Priam's kissing of Achilles hand, this action is relatively insignificant as compared to the armstice in which Priam commissions Achilles to do, therefore the action was for a deeper reason – the realization of Patroclus’ wishes. After receiving the vision from Patroclus about Patroclus' real desire after death, Achilles realizes that the solution to avenging Patroclus' death was not by channeling his menis into the hating of Hector, but to bury Hector and have philotes towards Priam. By honoring Priam and sacrificing his deep emotions of hatred, Achilles carries out his dead friend’s wishes despite him not favoring the idea.
With the extreme motivation caused by Patroclus behind his back, Achilles sacrifices his entire personality for his dead friend, causing the tables to turn in the war and the peaceful mind of Priam. By renouncing his pride and recanting his ill feelings towards the warrior who had killed his best friend, Achilles fulfills the wishes of many and learns to have respect. Achilles, realizing that fate cannot be changed, chooses to fight and die instead of a less honorable death. In order to be a hero, some sort of sacrifice must take place, whether it be some money, a cherished belonging, or even life itself.
Works Cited
Homer. “The Iliad.” The Norton Anthology of Western Literature. Ed. Lawall Sarah. 8th ed.
Vol.1. New York: Norton & Company, 2005. 104-205.