Compare and contrast the styles of both Willian Golding and Emily Bronte in their novels Lord of the Flies and Wuthering Heights.

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COMPARE AND CONTRAST THE STYLES OF BOTH WILLIAM GOLDING AND EMILY BRONTE IN THEIR NOVELS “LORD OF THE FLIES” AND “WUTHERING HEIGHTS”.

Both Golding and Bronte have their own individual style, which contributes to the originality and flair of each novel. However although they are different they share similar devices, which they use to full effect.

Images and symbolism play a large parting “Lord of the Flies” and “Wuthering Heights”.

Lord of the Flies can be viewed like an onion – it has a simple story line with ever increasing “rings” of meaning around that central core. As a fable it is uncomplicated, but as the surrounding “rings” cover many deeper issues, for instance a number of symbolic objects.

The conch is more than just a shell, useful for attracting attention and summoning the boys to meetings. It is like a church bell calling the faithful and embodies some of the ritual of religious ceremonies. For the boys on the island it also imposes a sense of order. Only one person can hold the conch, so only one person can speak at one time, and unlike Jack’s assemblies, everyone is given that right. The conch can therefore symbolise free speech, democracy, order and unity. These are the things that are of key importance for a successful civilisation, and when they are not present chaos can emerge.

Piggy’s glasses are more than an aid to his poor eyesight. Glasses represent the intelligence of piggy above the rest of the boys.  They represent his ability to think clearly. To the boys the glasses symbolise fire, without which, as Ralph repeatedly proclaims, they cannot be rescued or cook the meat which Jack provides.  Fire then is representative of life, but sadly and ironically, it is also the element, which causes the death of the boy with the “mulberry coloured birthmark”. By association the glasses symbolise life and death – knowledge, power and dominance.

The beast whether real or imaginary, is symbolic. It represents what Ralph calls “the darkness of man’s heart”. This is the “beast” present in each of us – the capacity for evil and wrongdoing. This beast must be served and accommodated and so the Lord of the Flies (the pig’s head on a stick) becomes its shrine. The boy’s recognition of evil, or the devil, is embodied in the sacrifice they make after each kill. The pig’s head represents evil, hunting and the gradual progression of savagery that embodies itself into the nature of the boys on the island. The beast also represents the fears each boy has on the island. They are all alone on a strange island, away from the superficiality of the adult world. Fears start to emerge which it seems the image of the “beastie” is created.

The island is a symbol of natural beauty and “it was clear to the bottom and bright with the efflorescence of tropical weed and coral”. The sea is unpolluted and clean suggesting it has been untouched by humans until the arrival of the boys. The island is portrayed by Golding as being a character in itself for example piggy “finds it hard to move with all the creeper things”. It is as if the island is making an attempt to hinder the boys’ “invasion” of the island. The island is also representative of the suggested feeling of being “trapped” since it is isolated from the rest of society. The beach on the island  represents a place of refuge and safety for the boys- that’s why Ralph suggests building the huts there.

The scar, which is caused due to the plane crash, represents pain and is a permanent reminder for the boys on the island. Clothes can also be interpreted as a symbol. They represent civilisation, and therefore when Ralph “undid the snake-clasp of his belt, lugged off his shorts and pants, and stood there naked” it is a representation of a “stripping off” of civilisation and the rules by which the civilised live. It is an indication of the gradual progression to savagery. Likewise so are the face-paints, camouflage, and the hunting of the pig a progression of de-civilisation.

Although symbolism is, in part tied to objects, it can be seen here that actions can also be symbolic. For example the hunters “baptising” themselves with the blood of the pig, or the death of the sow represents the boys relinquishing a mother figure – and so, parental ties and innocence.

Even the characters can be seen as symbols. For example Piggy could be representative of intelligence, Simon due to his “strangeness” and special bond he seems to make with the island could be seen as a symbol of sensitivity, Ralph could be associated with practicality since it was he that organised the building of the huts, the meetings and the arrangement surrounding the conch, and the fire, and Jack could represent dominance and savagery due to his strong physical presence, i.e. his “red hair” makes him stand out as well as being associated with a fiery temper it also significantly, indicates danger. When he, quite literally, masks his appearance with paint, far from neutralising his venom and pugnacity it gives it free rein.

 

Imagery is also used in Lord of the Flies especially in the description Golding uses. It provides detail by the use of similes and metaphors which allow us to better imagine an incident or scene by drawing on our own experience. For example “like raindrops on a wire” and “like an angry eye” or metaphorical use of language like “a bowl of heat and light” and “darkness poured out” are more complex pictures that need to be considered. Images are often themed in the novel. Simon is linked to natural images and images of death are often encountered when jack is present. Simon is prophet – like in many ways including his withdrawal to the jungle to meditate. He is seen being tempted by the Lord of the Flies; haloed in light when he dies; and bringing a “truth” which no one listens to (about the beastie).

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Imagery and symbolism is also included in Wuthering Heights. Certain key images are repeated throughout the novel. Windows suggest the existence of a barrier through which a character can see something, which they may desire but from which they are separated. There are many examples of this: the window through which Catherine’s ghost tries to enter “let me in, let me in!”; the window through which Cathy and Heathcliff look at the world of the Lintons and planted ourselves on a flower pot under the drawing-room window”; the window through which Heathcliff passes to visit Cathy’s coffin; the open ...

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