How does Mary Shelley present the character of the monster so as to gain sympathy for him?

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Karan Barua 11 – D

English Coursework - Mr. Beckett

How does Mary Shelley present the character of the monster so as to gain sympathy for him?

The creature wonders if he was worthy of redemption. Exposure to these ideas enables the creature to pose the quintessential questions of spirituality: "What did this mean? Who was I? What was I? From whence did I come? What was my destination?" This introspective questioning highlights the creature´s humanity, and makes the reader feel sorry that these questions, which lurk within all of us, cannot be favourably answered.

Learning language incites great thoughts in the creature but does not satisfy his longing for companionship. His insights and physical existence are kept to himself. Huddled in the cold outside of community, the creature's newly acquired gift of knowledge serves only to deepen his sorrow. "Was I a monster, a blot upon the earth from which all man fled…………I cannot describe to you the agony that these reflections inflict".

In the ice-cave of Mount Blanc, Victor Frankenstein is compelled to admit that the creatures "tale and feelings, proved him to be a creature of fine sensation." Relief, however, can only come through relationships. Can the creature risk rejection? Life at the margin of existence has brought out what was potentially virtuous within him. But it does not gain him acceptance into humanity, it only serves to intensify his pain and our sympathy.

Sensitivity, intelligence and the creature’s pathetic longing for community cannot overcome human revulsion toward the marred creature. Had the creature’s passionate qualities convinced Victor Frankenstein or the De Lacey family to validate him, Mary Shelley's tale would be in the genre of romantic comedy. As it stands, the story is a cataclysmic horror tale of compulsion, murder and revenge. Victor's cruel phrase, "There can be no community between you and me; we are enemies" not only unveils animus toward his progeny but speaks of humanity's collective rejection. The phrase easily translates into "you are outside of human community; we want no part of you." Why? The origins of the creature, born of the lust of his creator’s overreaching thirst for forbidden knowledge, have implied to some interpreters that there is an inherent reason for humanity's rejection of him. Physically, the creature consisted of a tangled mass of dead body parts stitched together to become what nature would never have produced, hence the use of the word "monster", meaning "unnatural". This quality is labelled "ontological impropriety". The perpetual taboo of blending categories between living and dead, animate and inanimate sets an absolute boundary between the dead and the living. Victor Frankenstein oversteps this boundary; the creature is the consequence of transgressing nature. From the Monster's perspective this explanation is capricious and unjust: "You are what you are for reasons beyond yourself. You are damned by the human race for it." This realisation by the creature is the crux to the novel. When the creature realises that it will never be accepted, it turns on its creator, and humanity as a whole. It is important to understand that it is the continual rejection of mankind and the realisation of his social ineptitude that finally breaks him and reduces the creature to bloody vengeance. This is important to remember at the end of the novel when we start to lose sympathy.

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tor, detest and spurn me, the creature, to whom thou art bound by ties only dissoluble by the annihilation of one of us. You propose to kill me"(Chapter.10, page.95). This shows that the creator wants his own Creation to be killed, because he thinks he has disowned God and also because of his grotesque features. This shows sympathy for the Creation. This is like a son finding out that he was an accident and his father wants him dead. The Creation takes this in his stride; in my eyes he was expecting this. He replies to victor ...

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