"Man is not truly one, but truly two" - A discussion on how this concept is explored in the text 'The Strange Case of Dr. Jekyll and Mr. Hyde'.

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“Man is not truly one, but truly two”

A discussion on how this concept is explored in the text ‘The Strange Case of Dr. Jekyll and Mr. Hyde’

‘Man is not truly one, but truly two’ outlines Robert Louis Stevenson’s idea that to all there was a ‘double being’ and ‘two sides’. Whether these two sides were ego and id, or good and evil, ‘The Strange Case of Dr. Jekyll and Mr. Hyde’ considers the reality of splitting these two sides, which to many, including Stevenson himself, was strangely attractive.

When he decided to write the novel, Stevenson was a very sick man. During a three-day attack of haemorrhaging and fever, he was confined to his bed. Even though he was quite used to being ill, he had complained of ‘bad dreams’ and ‘nightmares of damnation’. These frequent nighttime occurrences were to be the inspiration for his new novel.

As a child, at number seventeen Herriet Row in new town Edinburgh, Stevenson spent much of his time at home, the victim of many diseases. Because his mother was an invalid, and his father was often away on business as a lighthouse consultant, Robert had a full time nurse – Miss Alison Cunningham – a woman with strong Christian values. Stevenson was often so terrified of the stories Miss Cunningham told him, he was too petrified to even close his eyes for fear of going to hell. Edinburgh had two sides, which starkly contrasted each other, in the nineteenth and twentieth century. There was the new town, where, with its wide streets, squares and crescents – and its strong mid-Victorian rules, ‘respectable’ was the best compliment one could receive. Beyond the castle cliffs, however, lay the old town, which Stevenson looking at it once said that it was like ‘watching a derelict fall down and die’. He was fed up of the Presbyterian values of the new town and fell in love with the medieval side. He believed Edinburgh had a double existence, and soon realised, that in many, there lay that double being.

The book, published in January 1886, was the birth of a new horror. It dealt with the shocking evil on the inside – not outside – which is what perhaps probed some of the readers, and especially his wife, to call it ‘the product of a sick mind’. In his defence, Stevenson claimed it was a story about hypocrisy, and man’s ‘double being’. Possibly one of the most alarmingly strange things surrounding this – his fourth novel – is that it was written in three days – whilst haemorrhaging and being violently sick in between.

The concept of ‘ego and id’ is explored throughout the text, and especially in chapter ten ‘Henry Jekyll’s Full Statement of the Case’. Relating it to his own life, Stevenson describes Jekyll’s early years in great detail, when the man realises that he is a ‘double being’. ‘… The worst of my faults was a certain impatient gaiety of disposition… but such as I found it hard to reconcile with my imperious desire to carry my head high, and wear a more than commonly grave countenance before the public.’ This shows that Jekyll is ashamed of his ‘double being’. The ‘certain gaiety of disposition’ is referencing the happy, joyous side to him, which he feels is inappropriate and wants people to see the ‘more than commonly grave countenance’ in him. He found it hard to bring the ‘gaiety’ and ‘grave countenance’ together, and therefore had to give into the domineering, serious side. The ego is represented by the ‘grave countenance’ and the id, by the ‘gaiety of disposition’. The barrier that separates the two could be represented by the ‘public’ – keeping the ego in command, and the id at bay.

Another interpretation of the early parts of the statement could be the tension and contrast between good and evil. There are constant references to the idea of good and evil being compared, especially when Hyde takes the mixture to return as Jekyll. After the re-transformation, it is written in Jekyll’s Full Statement, ‘… although I had now two characters and two appearances, one was wholly evil, and the other was still old Henry Jekyll, that incongruous compound of whose reformation and improvement, I had already learned to despair.’ I think he meant that he was sick and tired of Jekyll’s ideas and actions – and preferred the ‘wholly evil’ Hyde. I get this impression because previous to this reference, Stevenson describes Jekyll’s shock and attraction to Hyde’s appearance, which contrasts so clearly with his reaction to the look of Jekyll. In Jekyll’s statement, it was written ‘And yet when I looked upon that ugly idol in the glass, I was conscience of no repugnance, rather a leap of welcome.’ The account then continues, ‘this too was myself. It seemed natural and human. In my eyes it bore a livelier image of the spirit… than the imperfect and divided countenance I had hitherto been accustomed to call mine.’ This long extract reveals Jekyll’s fatal attraction to the thing that was ‘alone in the ranks of mankind, pure evil.’ He explains that the reflection of Hyde was much more lively than Jekyll’s – with his ‘imperfect and divided countenance’. Therefore his preference is towards the ‘wholly evil’ Hyde.

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During the description of the transformation, it cannot be read for three lines before either the semantic fields of “devil”, “evil”, or “God” are mentioned. ‘My devil had long been caged, he came out roaring’ suggests the masculinity of the ‘roaring’ beast within Jekyll. It stresses the comparison of Hyde to the devil and sin. ‘I declare at least, before God, that no man morally sane could have been guilty of that crime upon so pitiful a provocation’. I get the impression that during this transformation especially; there is not a moral bone in his body. It was at ...

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