Mariana and Loneliness

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Poetry Coursework

Mariana addresses the issue of an individual and her lack of connection with society. Despite the loneliness and dread that Mariana feels, she still wants the connection with another. She laments repeatedly, "My life is dreary, He cometh not... I am aweary, aweary, I would that I were dead" Her loneliness encourages her to wish her own death. The obvious bout of depression in which Mariana is immersed indicates the concern with mental health that became so important during the nineteenth-century. Having a healthy body and mind was a priority and topic that occupied the minds of most middle class citizens. The emerging fascination with mentally unstable people, such as Mariana, indicates this growing societal obsession with mental health and sanity. This obsession stems in part from the desire to connect the individual with society. One who is mentally unstable is largely incapable of making a connection with other members of society. They become figures like the man who kills his wife in “My Last Duchess”, obsessed with their own life and death in a way characteristic of Romantic thinkers. The word-painting in Mariana does not work to represent a contrast between past and present, as it does in Dickens, but rather as a way to establish the depression and emptiness that come from a lack of connection with any other human being, placing Mariana firmly in the Victorian present.

The embowered woman's erotic appeal is suggested by the fact that both women stretch to relieve muscles cramped from long and tedious hours of weaving, a position that displays the female figure. Mariana's posture, which expresses the boredom of her self-imposed imprisonment and the frustration that resulted from her intense longing, contrasts with the more relaxed position. Mariana's table in the background, which has been converted into an improvised altar with candles and triptych, and the stained-glass windows standing between her and the outside world suggest the withdrawn, isolated life one associates with a nun. We are constantly reminded of admonition that young women should enter convents rather than yield to the "temptation of throwing themselves rashly away upon unworthy objects, transgressing their sense of propriety, and embittering their future life. However, closely approached is the impending fate of the Lady of Shalott. The Lady has not yet come to that fate; she is just becoming aware of the inadequacy of her life as she contemplates the young lovers she sees in the mirror. The reflections of the young couple, the river, and Camelot in the mirror exist at a remove from the Lady's consciousness. The mirror reflection, the shadow of which she is "half-sick," serves to heighten the tension between the Lady's cloistered existence and the exterior world by opening up the space in the painting and providing a view of an island, a river, Camelot, and a bridge connecting that island with Camelot.

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In “The Lady of Shalott” , the web and mirror are representative of the arts, with the Lady as the artist. She is constantly identified and surrounded by images of nature: the bower, the agrarian fields, the willows, the flowers, etc. The "willowy hills and fields" are the sole listeners of her last mournful song. In fact, in the fourth stanza of the poem, she becomes a personification of the season itself. The Lady is not "known in all the land"; the only people who hear her are the reapers working in the fields: men who are close to nature ...

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