"O! I am Fortune's fool". Should Romeo have acted as he did in Act III: Scene I of "Romeo and Juliet".

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“O! I am Fortune’s fool”. Should Romeo have acted as he did in Act III: Scene I of “Romeo and Juliet”.

        In act three: scene one of “Romeo and Juliet”, Romeo refuses to duel with Tybalt and thus throws aside his honour and dignity as a man (in the eyes of Mercutio, as he is unaware of the fact that Romeo is married to Tybalt’s cousin, Juliet). However, after Mercutio is slain at Tybalt’s hand, Romeo takes Tybalt’s life and defies his initial mental response and reasons. After this he cries out, “O! I am Fortune’s fool”, and shows regret for his vengeful murder.

        There are both reasons defending and opposing the actions and thoughts of Romeo in this scene. They exist almost in a state of equilibrium, despite his regretful emotions over his passion-blinded fury.

        Romeo, when challenged by Tybalt to a sword fight, refuses to give him any reason to believe that he has the intention of dueling with him. He does this by telling Tybalt, “the reason I have to love thee Doth much excuse the appertaining rage to such a greeting; villain am I none, Therefore farewell; I see thou know’st me not”. Romeo lets Tybalt know that he is enraged by the accusation of “villain”, but that he wishes not to fight with him because he has a reason to love him far beyond that which he possesses to physically quarrel with him. Romeo says this and refuses to fight Tybalt because he has recently been married to Tybalt’s cousin, Juliet. This is the reason he has to love him despite feuding between his and Tybalt’s houses.

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        However Mercutio (his best friend) and Tybalt see this not as an act triggered by an unlikely love, but as weakness. They (unaware that Romeo is married to Juliet) think that Romeo is displaying embarrassing levels of feeble behaviour and that he is opposing the ‘honour code’ of the time. At the time of the composure of the play (sixteenth to seventeenth century) and its settings (Verona in Italy) men were expected to fight for their honour (to the death sometimes). If a man was insulted, abused or angered by another man, the former was expected to challenge the later ...

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