Referring closely to Act 1 and Act 2 scl examine how ‘Noble Macbeth’, ‘a peerless kinsman’ develops into King Duncan’s murderer.

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'Macbeth' was one of the first plays written during the reign of James I. Shakespeare intended to honour the King by glorifying Banquo, the legendary founder of the Stuart line. Hence the play also serves as a mirror for magistrates, a dramatization of the theme of kingship. James I strongly believed in the Divine Right of kings. He believed that the lord of the heavens had placed kings to rule over people in the world, thus Kings had a god-given right to rule and treachery was like turning away from God and not only the king. In actually fact, if you went against your own king, you were indeed challenging God. James I had ruled the Scottish Parliament more or less how he liked using the concept of Divine Right but when he came to rule over England, he found the English parliament far less easy to handle, insisting that the king could only rule by its consent. In 'Macbeth' the common theme is based on the natural order of things. Macbeth's lawless act destroys all law: it occasions confusion and disorder in the world of men and animals as well as in the heavens above. Everywhere there is upheaval: on the night when the murder is done, chimneys are blown down, lamentations and strange screams of death are heard in the air, and some say the earth was "feverous and did shake" (2,3,53-59). All this confirms the interdependency of man and nature. The natural elements, following the death of Duncan, are in strange disorder and there is the further recounting of other amazing violations of nature, the unnatural behaviour of animals no longer acting according to their ways. 'A falcon towering in her pride of place was by a mousing owl hawked at and killed' (2,4,13). As you can probably guess the owl is supposed to represent King Duncan, on top of the chain, and mousing owl is supposed to be Macbeth, the person who broke this chain and disordered everything, to the tiniest atom. 'Macbeth,' at the time would have been exceptionally, politically advantageous to James because it would have greatly increased the public's view that James I was God's so-called Sergeant on earth, and so had the right to do or change whatever he pleased.

The easiest way to attack a political rival was to accuse him of treachery and the easiest way to prove his treachery was to link him with one of the proscribed religious groups. In 1605 James dealt with some troublesome rivals by claiming to have detected a Catholic plot to blow up the parliament. In Scotland, even more than in England at the time, political troublemakers were accused of witchcraft and heresy. James himself was an authority on witchcraft and the London edition of his Demonology was published in 1603, the year of his accession to the throne of Great Britain. Certainly most people believed in the existence and power of witches, devils and ghosts and the religiously orthodox stressed that the devil could take many shapes. According to the teaching of the Church, Heaven and Hell were actual places and the central teaching of Christianity was the sinful (fallen) nature of man and the necessity of a sense of guilt to bring the sinner to accept the salvation from sinfulness offered by Christ. The reason of man was not foolproof and the Church urged the faithful to be on their guard against any suggestion of communication with the Devil. In Act I, Scene 3 of 'Macbeth' Baquo expresses similar fears concerning the witches:
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Were such things here as we do speak about?

Or have we eaten on the insane root

That takes the reason prisoner?

(Lines 82-84)

And

And oftentimes, to win us to our harm,

The instruments of darkness tell us truths;

Win us with honest trifles, to betray's

In deepest consequence

(Lines 122-125

At the start of the play there surrounds two conflicting views of the hero, Macbeth. In scene 1, when the audience have already found out that the witches have met in order to meet Macbeth, ...

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