Separate Spheres: Victorian Constructions of Gender in Great Expectations.

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Separate Spheres: Victorian Constructions of Gender in Great Expectations

In Great Expectations, Charles Dickens depicts men and women as existing

within different social spaces. With the exception of Estella, who travels

from Satis House to London, all of Dickens's female characters are

contained within the home. Men, on the other hand, have a social existence

which their female counterparts lack. Pip, for example, constantly moves

between the private space of the home and the public space of London

itself. Joe Gargery, though often confined to the forge, has a social

existence at the Three Jolly Bargemen, the local tavern. Unlike Dickens,

Elizabeth Barrett Browning does not confine her female characters to the

home in her novel-poem Aurora Leigh. Aurora is a woman who lives

independently in London and whose writing earns her a space in the public

world. Marian Erle is likewise independent and not confined to the local

space of the home. Despite these different depictions of men's and women's

spaces in the social order, Barrett Browning's notion of womanhood and

femininity resembles Dickens's more than it differs from it. We shall

explore how, for both Dickens and Barrett Browning, the ideal woman is a

moral repository, a being whose function is to infuse men with spirituality

and to protect them from the evils of the social world.

Recent historiography of gender constructions of the nineteenth century

focuses on the different spheres in which men and women lived. Mary Shanley

points out that "Husband and wife occupied 'separate spheres,' and each had

distinct, but complementary, functions to perform. In addition to bearing

children, middle-class women directed, and working-class women performed,

the work involved in maintaining the household--care of the children,

sewing, cooking, and cleaning. Men earned the money to purchase goods

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needed by their households and debated matters of public concern". The

historian Catherine Hall has observed that women in the domestic sphere did

more than just sew, cook, and clean. They functioned as moral and religious

guides for their husbands. The "division between male and female worlds had

a religious connotation, for the marketplace was considered dangerously

amoral. The men who operated in that sphere could save themselves only

through constant contact with the moral world of the home, where women

acted as carriers of the pure values that could counteract the destructive

tendencies of the market". This construction, which ...

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