The ideas of marriage and roles of women are very dosely linked. Compare the portrayal of marriage and representation of women in the three texts studied.

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The ideas of marriage and roles of women are very dosely linked. Compare the portrayal of marriage and representation of women in the three texts studied.

I am going to discuss, in this essay, the idea’s of marriage and the roles of women at the times the three texts were set in, I shall also talk about how these marriages and roles are similar in the texts. To compare the portrayal of marriage and representation of women the three texts that were studied Stench of Kerosene, which was a short story written by Amrita Pritam. Stench of Kerosene was about a young Sikh married woman, called Guleri, who could not bear children and how society viewed and dealt with her due to this. It is a story of how she is seen as an outcast to the family so much so that the mother then brings a new wife into the household; to try to replace the old one; this then leads Guleri to suicide. The other texts studied were a short story in epistolary form called The Three Sisters and a novel called Pride and Prejudice. These two stories were both written by Jane Austen and both have very similar storylines. The Three Sisters is about a girl called Mary who receives a proposal from a very wealthy man, Mr Watts. Mary however finds Mr Watts to be ‘extremely disagreeable’ and does not know whether to marry him or not. Similarly Pride and Prejudice is about a mother, Mrs Bennet, and her struggles of getting her children married to wealthy men. They both show society’s views of women and how women themselves view marriage and their roles. All three texts show a good indication of how society portrayed women at that time.

Stench of Kerosene was written in 1927 and was set in a small rural village in Punjab. It was originally written in Punjabi but was only translated in the 1960’s. This story was more tragic that the other two stories as one of the main characters, Guleri, commit suicide. The way that Guleri kills herself is very tragic and shocking, as she seemed like a very happy and loved character. She kills herself by soaking herself in kerosene and setting herself alit. The reason behind Pritam putting this in is because she wanted to change how society viewed and treated women. In the story the society Guleri lived in and their expectations of her were strongly to blame for the outcome of the story.

         In the Sikh religion both men and women are seen as equal in the religious scriptures. However although Sikh women have right within the scriptures many of the scriptures are up to individual interpretation. Most men see the women are their possessions and therefore many men see it acceptable to have more than one wife, as Manak’s mother did, regardless of what their present wife may think. There are many reasons to why men may take a second wife, the most common among the Sikh community at that time was because having more than one wife would increase the wealth of a man due to the bride’s family giving the husband a ‘gift’ when the marriage was secure. This was known as a dowry. Men also married a second wife to produce an heir if their first wife was unable as it was the case in Stench of Kerosene. The story hints that the main reason behind Guleri committing suicide and the mother wanting Manak to have a second wife was that Guleri could not have children. Manak’s mother role in society then was to bring up her children well and then to find a good daughter in law who could have children and carry on the family name. She was very narrow-minded and did what society expected of her. She felt that her decision for bringing a new wife into the family was justified, as that was what society expected her to do. She had fulfilled her role and the expectation that society had put upon her and now she wanted a daughter in law who would do the same. The mother was brought up and guided by the expectations of society and she felt that if she had gone against what society had expected of her then she would have ultimately become an outcast as society would have seen it as her not fulfilling her role as a mother. Guleri on the other hand, did not see it as Manak’s mother fulfilling her role, but saw her interference as a punishment for not being able to fulfil expectations put on her by society. In the Sikh religion babies are of great importance and their birth is rejoiced by the family. The birth of a baby is seen as strengthening the stability of the marriage and ensuring the continuance of the family line. If a woman in the Sikh religion is unable to have children then she is unable to inherit land or money from her husband when he dies. They are seen as outcasts as they are not able to produce an heir. This meant that bearing children was an essential role of a Sikh woman and Guleri was unable to fulfil the role she was expected to and as a result Guleri was made to feel like a complete outcast by society. A wife in the Sikh religion has two main roles they are to have children and to look after her family. Guleri could not fulfil all of her duties and was disregarded and seen as an outcast by her family and society, she was seen as damaged. The new wife probably made Guleri feel as though she was ‘damaged goods’ and so she was replaced by a new and ‘working model’. When Guleri heard of the second wife she felt let down by her husband and like he had abandoned her because she could not have a child. She felt as though she was ‘indebted to suffer for her inadequacies’. She felt lonely and unloved as if she was impure and saw the only way out as death. The symbolism behind Guleri’s death highlights the violence of it compared to the Sikh idea of death as being like ‘sleep’. The way that Guleri chose to kill herself created a dramatic and shocking effect and was seen as primal and more painful. It symbolised how much pain emotionally that Guleri was in.

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        When Manak heard what had happened to Guleri he was ‘mute with pain’. Manak could be seen as a coward and a fool for not being stronger and for not standing up to his mother when she told him about getting a new wife, but it can be seen as not all being Manak’s fault as he was brought up traditionally. He new his role as a man and a husband that was to be a loyal husband and to find a wife who would produce an heir to the family. He was taught to respect and obey his parents.

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