How useful are sources A, B, C and D to someone trying to find out the truth about the situation in Northern Ireland in January 1972 before Bloody Sunday?

Authors Avatar

How useful are sources A, B, C and D to someone trying to find out the truth about the situation in Northern Ireland in January 1972 before “Bloody Sunday”?

     Source A is an English cartoon entitled ‘ The Irish Frankenstein’. It is dated 1882, this automatically tells us it should be useful in providing background information. It does indeed paint a vivid picture of how the English viewed the Irish. In the cartoon we can see two figures, one being a giant monster and the other, an English doctor (Frankenstein) who looks very small in proportion to this beast. It is showing how the English government has created an out of control beast. This out of control beast is obviously Ireland for this source was published at the time of the Fenian uprising when the majority of civilians wanted Ireland to remain an independent country and to achieve this they resorted to violence.

     The source is extremely biased against the Irish Fenians. It is painting them in a way in which they would not picture themselves. A well-known phrase says:

        “ One mans terrorist is another mans freedom fighter.”

To me this is precisely what the cartoon demonstrates. It is showing the portrayal of the Irish from the opinions of the English, this is just one point of view and I am sure that if the Fenians were to paint themselves it would be as heroes fighting for independence. The cartoon is a form of propaganda, published to maybe amuse and influence British citizens.

     I feel that source A is not only useful because it gives us a good idea of the general feeling in Britain before the events of Bloody Sunday but also because it tells us that the situation was a very much similar one hundred years before. Between the year 1882 and Bloody Sunday (1972) there doesn’t appear to be much progression at all, no civil rights were introduced, Catholics and Protestants were still fighting over independence and violence was still being used to get your point of view across. For this reason it can be used as a direct source of information when trying to learn about the situation before Bloody Sunday because there are many parallels between the two.

     Source B is a cartoon from the English point of view condemning the IRA. It was published in an English newspaper ten years after the events of Bloody Sunday. It shows an English man walking past an advertisement for a film entitled ‘The Irish – The ultimate in psychopathic horror’. It implies that the Irish promote violence because they can’t help themselves; they never accept the blame and are all ‘psychopathic nutters’.

     The source shows strong elements of bias against the Irish and is not at all useful in determining what the situation was in Ireland before Bloody Sunday because it was published afterwards and shows nothing of the opinions held by either the English or the Irish before 1972. It does show that the hatred of the Irish shown in the 1882 cartoon was equally prevalent 100 years later.  It seems that the events of Bloody Sunday caused violence to escalate, and an example of this would be the Brighton bombing which occurred during the 1980’s.

     In my opinion I think that source B has a double meaning. I feel that it is not just condemning the Irish for their violent actions but also showing the actions of the English. I say this because the man looking at the advertisement represents England and he is just idly standing there watching, he is confused and doesn’t know what to do. This suggests to me that this is the attitude the English took to the situation in Ireland at the time; they were aware of it but just stood back and let it happen without taking any action unless they felt it was absolutely necessary.

     Source C and D show two Irish cartoons both published in 1780 and which present the opposite view of the struggle. They both show the English suppressing the Irish Catholics in the protestant ascendancy and are examples of Irish propaganda. They show actual events but they are exaggerated as they are intended for an Irish audience. Again they show that the situation in Ireland was similar in 1780 to 1972. The cartoons show William III’s men going to Ireland and ruthlessly suppressing Irish opposition in the Battle of the Boyne. William III belonged to the House of Orange, he was strongly protestant and so went to Ireland to fight the Roman Catholic’s. In 1972 some Irishmen saw the actions of the British Army in the same light as the actions of William’s men. It was forgotten that the British Army returned to Northern Ireland in order to keep the peace between Catholics and Protestants. The Army quickly became viewed as the oppressor – like William’s army.

 You cannot understand the events of Bloody Sunday without setting them in their historical context. However the Irish are often accused of always fighting yesterday’s battles. Is it really justified to use the past as an excuse to explain what’s going on in the present, or is it just a convenient option? It is said that

Join now!

        “ To the Irish all history and the past is simply a convenient quarry which provides ammunition to use against enemies in the present.”

One man once said of the Irish problem

        “ It seems we must go back three centuries to explain any fight outside a chip shop.”

I believe that there is an element of truth in both points of view – you have to look back for explanations but activists can use the same past as an excuse.      

What are the strengths and weaknesses of ...

This is a preview of the whole essay