No other figure in recent Russian history has received the amount of vilification and contempt heaped upon Gregory Rasputin.

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No other figure in recent Russian history has received the amount of vilification and contempt heaped upon Gregory Rasputin. The self-styled monk, who received practically little education in the intricacies of the Russian Orthodox faith, came from the rural areas of Russia and achieved great recognition as a "staretz," or holy man in the highest circles of St. Petersburg society. From rags to social prominence the life of Gregory Rasputin holds many of the events leading to the eventual overthrow of the Russian imperial system, the dethronement of the House of Romanov and the assassination of the Imperial Family.

Gregory Efimovich Rasputin came from solid peasant stock. Gregory Efimovich was born on January 10, 1869, in Prokovskoe, a small village in Siberia on the banks of the Tura River. As a young lad, Rasputin shocked his village by constantly finding ways to get into trouble with the authorities. Drunkenness, stealing and womanizing were activities particularly enjoyed by the dissolute young man. Rasputin in fact was developing into a rake, a man with a debauched, and endless, sexual appetite.

It was while on one of his escapades that Rasputin was first impacted by the mystical powers of the Russian Orthodox religion. At Verkhoturye Monastery Rasputin was fascinated by a renegade sect within the Orthodox faith, the Skopsty. Followers of the Skopsty firmly believed that the only way to reach God was through sinful actions. Once the sin was committed and confessed, the penitent could achieve forgiveness. In reality, what the Skopsty upheld was to "sin to drive out sin." Rasputin, one of the biggest sinners of the province, was suddenly struck by the potential held by this theory. It was soon thereafter that the debauched, lecherous peasant adopted the robes of a monk, developed his own self-gratifying doctrines, traveled the country as a "staretz" and sinned to his heart's content.

By the time he reached his early thirties, Rasputin had traveled to the Holy land and back. It was while in Kazan that the mysterious traveling monk made an impression among the local clergy. It was with the recommendations of these fooled priests that Rasputin headed to St. Petersburg for his first visit. While in the Russian capital, Rasputin's presence attracted the attention of many of the country's leading religious leaders. The staretz' traveling tales, as well as the stories he told about his religious revival, seemed to capture the attention of the higher clergy of the Russian empire. The year was 1902.

The Tsar's death seemed imminent as his once strong body caved under the strain of his sickness. No one would have thought that Tsar Alexander III, a giant by most accounts, would be dead before his fiftieth year. And no one was more terrified by the events unfolding at the Imperial compound at Livadia, in the Crimea, as the young heir, Tsarevich Nicholas Alexandrovich. At the time of his father's death in late 1894, Nicholas was an inexperienced youth wholly unprepared for the great task destiny had placed on his shoulders. Nicholas himself was terribly aware of this and upon his father's death, the new Tsar consoled himself by asking God to give him the guidance and strength to carry out the impossible burdens of ruling the complex and vastly complicated Russian empire.

Nicholas II was barely twenty-six years old at the time of his accession. During his son's golden youth, Alexander III did not allow his son Nicholas much participation in affairs of government. It is likely that Alexander III feared that his eldest son was not intellectually capable of handling the inheritance that was rightfully his. Therefore, the father kept postponing the son's introduction in to the daily running of Russia. Not one person, most of all Alexander III, ever imagined that this young and inexperienced Romanov would ascend the throne as early in life as he did.

Nicholas II's mother, the Empress Maria-Feodorovna, was largely responsible for continuing her son's adolescence into his twenties. The Empress, a doting mother at best, refused to let her children grow. This behaviour would have dire consequences in the future, particularly as the responsibilities of royal life entered the lives of her children. Not only would Nicholas marry a princess whom Maria-Feodorovna and Alexander III did not like, but also her other surviving son, the Grand Duke Michael Alexandrovich married a twice-divorced commoner. The misfortune of her children was also extended to the imperial couple's youngest daughter, the Grand Duchess Olga Alexandrovna, who was forced to marry Duke Peter of Oldenburg, a minor German princeling whose family had settled in Russia and who was notoriously known as one of the most scandalous members of St. Petersburg society.

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Alexander and Maria-Feodorovna's opposition to Nicholas' marriage caused the dying Tsar much distress. Years before, Nicholas had made the acquaintance of Princess Alix of Hesse and by Rhine who was the youngest sister of Grand Duchess Elisabeth Feodorovna, wife of Nicholas' uncle Grand Duke Serge Alexandrovich. Alix was also the granddaughter of Prince Charles of Hesse and by Rhine, who in turn was a brother of Empress Maria Alexandrovna, mother of Tsar Alexander III. Thus, Nicholas and Alix were third cousins. More importantly, at least from a dynastic standpoint, Princess Alix was one of the favorite granddaughters of Queen ...

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