Parnell and the Irish Question Why did Gladstone fail to pacify Ireland?

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Parnell and the Irish Question

Why did Gladstone fail to pacify Ireland?

Gladstone’s adoption of interest in Irish affairs in 1867 puzzled many of his contemporaries and has continued to puzzle historians.  Up until 1867 Gladstone had shown very little sympathy towards the Irish, all his life he had held them in contempt, visiting only once.  His ‘mission to pacify Ireland’ was surprising and his motives suspect.  Many historians believe that Ireland was a cause through which Gladstone was to unify his divided party.  Others have said that it was in reaction to the agrarian violence raging through Ireland, it was clear that something had to be done. Gladstone declared that it was his ‘high hope and ardent desire’ that Ireland would be united to Scotland and England by ‘enduring ties of free will and free affection, peace, order and a settled and cheerful industry’.  It is clear from the situation in Ireland today that Gladstone did not achieve his highly ambitious and rather idealistic aims.  Although there was no lack of legislation to deal with the ‘Irish Question’ it seemed to have little effect.  However the situation in Ireland was exceptional, it was plagued by religious differences, social and political unrest, a stagnant industry and backward farming methods.  Gladstone was faced with a highly challenging and unenviable task; his commitment to Ireland did not win him popularity in England where there was a significant amount of Anti-Irish and Anti-Catholic sentiment.  Gladstone was clearly ardently committed to solving the Irish Question, his failure was certainly not due to lack of commitment

Gladstone’s first Act was the Irish Church Act of 1869, designed if not to eliminate but to sooth the resentment held by Catholics towards the Irish church.  It was hoped that this would reduce social unrest provoked by religious discrimination. Gladstone’s plans were courageous; he had no precedent to go by and the task presented immense difficulties.  The Act dissolved the Irish Church’s power, it meant that it could no longer expect tithes from Catholics and C of I dissenters although this did not mean that the Irish were any better off; the tithes still had to be paid but were now paid to the state rather than the Irish Church.  Despite the fact that the Act ‘solved once and for all the major religious grievance of the Irish Roman Catholicsin practice it made very little difference the lives of most Irishmen.  It did not by any means solve religious differences, Protestants still owned much of the land, and they still dominated the resented landlord class. The consequences of the act were more symbolic than practical, it did very little to pacify Ireland.

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        Most agreed that the key to Ireland’s problems lay in the land question.  This ‘question of questions for Ireland’ (John Devoy) proved much more difficult than church reform due to the complexities of the Irish Land System and the wider range of interests involved.  Lord Kimberley wrote ‘no measures of any kind can satisfy the Irish: the utmost they can do is to lay the basis for a gradual improvement’.  Kimberley’s prognostication was very close to the truth.  Neither Act actually destroyed the root of the problem; the chance to pacify Ireland through land reform was squandered.  Although the Second ...

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