Compare and contrast the elitist and pluralist accounts of political power

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Compare and contrast the elitist and pluralist accounts of political power

Robert Dahl in 1957 formalised a definition of power to be ‘the ability of A to get B to do something which B would not otherwise do’. In the political sense we may think of power as the right of some person or institution to make important public decisions affecting the state or community as a whole. John Kingdom. Government Politics in Britain an Introduction (Cambridge: Policy Press, 1992), 6-7.

In this essay I will look in some detail at two contrasting theories of political systems, namely pluralism and elitism, in order to come to some conclusion about the relative power citizens with regards to their ability to influence public policy. I will begin by providing a brief overview of these two accounts of power and then move on to talk about the similarities and differences with regards to who exercises power, how feasible entry into the political system is and how democratic each of the two systems appears to be. Finally I will conclude by looking at the application of these theories to the western world and evaluate their portrayal of political power.

        

The roots of pluralism can be traced back to the 18th century when the French philosopher Motesqview put forward an early notion of political pluralism. Through his work on the British political system he came to see how powers might be separated within government between different groups. Patric Dunleavy; Brendon O’leary, Theories of the State (Hampshire: Macmillan Education Ltd, 1984), 14.

In essence pluralism was developed to help explain how liberal democracy functioned in societies, such as the UK and US, so large that democracy in the traditional sense “ruled by the people for the people” was almost impossible to achieve. Geoffrey Ponton; Peter Gill, Introduction to Politics (Oxford: Basil Blackwell Ltd, 1988), 34. Pluralists would argue that in modern societies, such as these, there exists a plurality of interests and if sufficient political pluralism exists, in terms of free speech, free and fair elections and so on, it will be impossible for any one group to dominate all of government. Geoffrey Ponton; Peter Gill, Introduction to Politics, 35.

Pluralism emphasises the fact that because no single group can dominate government decisions the possibility of a minority being able to effectively suppress a majority is ruled out. Barrie Axford et all, Politics an Introduction (London: Routledge, 1997), 417. Similarly the diverse rage of interests within societies, such as the UK, helps to develop tolerance and hence minorities are shielded from suppression by the masses. GIP Introduction to Comparative Politics I. Pluralists would argue that policy making is therefore the result of competition between contending groups with different interests. Since no domination occurs outcomes take into account all parties and consequently decisions will tend to be fairer to all. Geoffrey  Ponton; Peter Gill, Introduction to Politics, 35.

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Ideas of elitism on the other hand were put forward later on the 19th century by a group of Italian theorists to the describe what they called “the inevitable fate awaiting liberal democracy”. Geoffrey Ponton; Peter Gill, Introduction to Politics, 36. They believed that the masses in society would be ruled by a few “knowledgeable elites” and explained that this idea was not only inevitable but desirable. Patric Dunleavy; Brendon O’leary, Theories of the State, 36. Their theories were explained by the fact that as humans we posses different levels of skills and intelligence and that those with the most ...

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