How far do you agree that it was Cavour's diplomacy rather that Garibaldi's ideas and actions which made the greater contribution to Italian Unification?

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Shantalie Hewavisenti

How far do you agree that it was Cavour’s diplomacy rather that Garibaldi’s ideas and actions which made the greater contribution to Italian Unification?

           The historical view of Italian Unification like other revolutionary processes of the nineteenth century has become a mix of both exaggerated myth and fact. With hindsight historians can now detach themselves sufficiently from events to distinguish, objectively which figures in the Risorgimento allowed it to result in the United Kingdom of Italy in 1870. Any historical movement is a culmination of events and combination of different figures. Both Giuseppe Garibaldi and Count Camillo Benso di Cavour emerge as leading figures in the movement. Garibaldi is celebrated as a hero, a natural leader and military genius who inspired men to follow him to the death and he has become an admired figure in Italian History due to his inescapable charisma. On the other hand, Cavour is distinguished from Garibaldi and other revolutionaries of the Risorgimento, quite simply because, at heart he was not a revolutionary at all. Cavour instead was an astute politician and pragmatist whose great awareness and sensitivity to changing international events, acted as the catalyst for Italian Unification.  

          Garibaldi is celebrated for his two main contributions to the Risorgimento, his valiant defence of the Roman Republic in 1848 and his Expedition to the South in 1860. Garibaldi only really emerged on the Italian scene in 1848 when he returned from South America where he was held in exile and never ceased to think about the liberation of Italy. Garibaldi’s power and influence became obvious with his brave resistance to Pius IX’s French intervention in 1848. Although Garibaldi was ultimately defeated by Napoleon he still emerged as hero. In the public eye, Garibaldi was perceived as a romantic hero and he coined the phrase ‘Roma o morte’. He inspired the masses through his adventures like no other revolutionary nationalist had done previously. For example, the peasants were touched by the legend of Garibaldi’s wife Anita being killed in combat. The following quotation from an 1860 article in The Times illustrates Garibaldi’s public popularity:

‘I can positively assure you…that men of all classes, of all ages, of all parties, have only one business, have only one object…to help Garibaldi ’

         It is important to note that the public at this time held Garibaldi in high regard so there was likely to be an unwillingness amongst journalists to offend public opinion, which would have stifled open criticism. Another point to acknowledge when considering this source was that it was a British newspaper and Garibaldi was loved, in Britain nearly as greatly as in his native Italy 

         Nonetheless, Garibaldi became the vital link between the masses and the politicians, with his legendary adventures making him a focal point for patriotic nationalist sentiment. This was partly because Garibaldi could win around political figures, for example when in June 1849 he entered the Triumvirate Assembly with a bent sword, as a symbol of the combat he had been involved in, he was made dictator of the Roman Republic. Although, throughout the Risorgimento it is Cavour who is commended for being pragmatic and flexible, Adriana Stiles comments that Garibaldi was also willing to be flexible, but unlike Cavour he would only change in order to increase the chances to liberating Italy:

‘He had come under the influence of Mazzini in 1831…he afterwards abandoned republican ideals becoming instead a monarchist and following Victor Emmanuel II, he always retained his nationalist beliefs and continued to fight for an independent and united Italy’

         Stiles, as a modern historian writing in 2001 is not so restricted by the Traditional views of the Risorgimento. Therefore she can judge the issues more objectively. On the other hand, Liberal historians such as Trevelyan writing in 1909, and are less able to look at events so objectively, and admire Garibaldi, for being flexible but never failing to forget his original aim. Garibaldi was unwilling to compromise even under pressure from more powerful figures. Of course, in reading Trevelyan, we must be aware of his romanticist liberalism:

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‘The events of 1860 should serve as an encouragement to all high endeavour amongst us of a later age, who, with our eyes fixed on realism…are in some danger of losing our ideals and of forgetting the power of a few fearless men may have in a world where the proportion of cowards and egoists is not small’

          However, Garibaldi is sometimes criticised by Conservative historians like Cesare Cantù for his narrow thought processes and his fondness for military solution. It is important to note that Cantù was writing in 1878, soon ...

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