Politics is a very emotive word and is used by different people to mean different things

Authors Avatar

Politics is a very emotive word and is used by different people to mean different things.  There is no unifying theory of politics and hence no set boundaries of what can and cannot be said to be political. It is however the definition of politics that poses the greatest difficulty in the question because, as McLean states, the definition: “is highly, perhaps essentially contested.” (1996, p.388) .This contested nature of politics is key in respect to the question because the conceptual model of assumptions and beliefs with which a person tackles politics will influence the interpretation of politics that they attain. (Hague et al, 1992, p.3) .So for the purpose of this paper we will use two definition of politics .The first one being politics as a means by which individuals and interest groups compete to shape government’s impact on society’s problems and goals.   The second one being Politics as a process by which a group of people, whose opinions or interests might be divergent, reach collective decisions that are generally regarded as binding on the group and enforced as common policy.

The word politics comes from the Greek word “polis”, meaning the state or community as a whole. The concept of the “polis” was an ideal state and came from the writings of great political thinkers such as Plato and Aristotle. In his novel "The Republic", Plato describes the ideal state and the means to achieve it. Hence, the word politics originally has connotations in the ways in which to create the ideal society. An ideal society is in practice a rather difficult aim and even an impossible aim to achieve. Imperfections in society inspired Aristotle and Plato to compose the first written political philosophies. In Aristotle's “The Politics”, he states that, “Man is by nature a political animal”, in other words, it is a primal instinct of man. Therefore, in his statement, Aristotle concludes politics is not a dreamt up concept, but rather an inherent feature of mankind. Argument, in our lives and about the way that we live them is a fundamental part of our sociological make-up.

The history of the formation of the public sphere is a history of democracy. It converges with the history of bourgeois society and its means of transportation, communication and production. A history of the public sphere and public discourse is also a history of politics, class antagonisms, institutional conflicts, legislation and opposing interests. It is a history of battles concerning education, information and censorship as well as the social order. The most fundamental attempt to analyse the phenomenon of the public sphere/discourse both structurally and historically was undertaken by Ross Mckibbin’s in

Join now!

His article “ The destruction of the public sphere’. .  This ideal of the public sphere has never been fully achieved by most accounts. As ethnic, gender, and class exclusions were removed through the 19th and 20th centuries, and the public sphere approached its ideal more closely, Habermas ‘s identifies a concurrent deformation of the public sphere through the advance of social welfare, the growth of culture industries, and the evolution of large private interests. Large newspapers devoted to profit, for example, turned the press into an agent of manipulation: "It became the gate through which privileged private interests invaded the public ...

This is a preview of the whole essay