To understand the politics of China we must first understand the culture.

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        Beginning from the ideology that it purported to be a scientific, culturally neutral process that would occur naturally in the course of historical development, communism has made China what it is in the present day.  Using combinations from other non-liberal-democratic forms of government, the People’s Republic of China seemed to have it all.  In reality, this ever-growing Country, when governed by a non-liberal-democratic form of government both benefits and suffers.  Through its culture, political thought and ideas, this form of government cannot survive very long in the world today. The government broke the country down and created barriers at the same time.   With ever growing populations and vast resources, the PRC has all it needs to be a successful Country.  So what went wrong?  Why did it fail?  Revolutionaries such as Mao, and Dang attempted to create a country that technically has one of the oldest civilizations, but in reality has a lot of learning ahead of them.  

        China, according to a writer (Teufel, 1993, 7), being one of the earliest places inhabited by groups of human beings according to a writer, has many beliefs and traditions. To understand the politics of China we must first understand the culture.  As Inheritors of the world’s oldest continuous civilization, the Chinese can be honourably proud of their achievements.  Early creation of a written language, development of elaborate techniques of silk-weaving and wet rice cultivation, and invention of the compass and gunpowder are but a few of the more outstanding of these accomplishments.  Philosophy being an important element in Chinese tradition plays a large role in their culture.  With numerous schools such as Confucianism, Mohism, Daoists, and Logicians, many beliefs and meanings bring up debate time and time again.  However, after long deliberation, Confucianism won over its rivals and became the states philosophy officially.  This philosophy contained elements from numerous other philosophies like Buddhism and feng-shui and was influenced by other schools. Another aspect of Chinese culture is the government structure of traditional China. Beginning around the fourteenth century, the well-organized government was one of traditional China’s pride and joy.  Reined by the emperor, this form of government structure included such positions as empresses of families, concubines, imperial sons and heirs. According to a writer(Teufel, 1993, 47), included in the imperial bureaucracy there are Six Boards with specific tasks as follows:  There is the Board of Personnel who are in charge of making civil service appointments; the Board of Punishment who supply the court system; the Board of Revenue who collect taxes; the Board of Rites who are in charge of examination systems and state festivals; the Board of War who were those who passes a special military exam, and the Board of Works who were in charge of building and irrigation.  In these traditional hierarchies, there was both freedom and rejection evident with the idea that those who passed civil service and special military examinations became part of an elaborate hierarchy.  This no longer was a problem when, in 1911, it was overthrown.  This was later replaced by the Chinese National Party which soon after failed.    

        The early years leading to communist power had its ups and downs.  Beginning with the formation of the Chinese Communist Party (CCP) in 1921 was a result of two ever changing events: The new found nationalism in China and the victory of the Bolsheviks in Russia.  These events, though unimportant alone, affected China forever.   The CCP, beginning small, ended up, according to an author (Waller, 1981, 43) with over 35 million members in 1978.  Though small in number, compared to the total population of china, millions of members are significant amount themselves.  The party conceives itself not as an administrative body, but as a leadership organ, deciding policies to be implemented by the state structure, and supervising the execution of these policies.  Strict membership was, in the beginning, upheld, and by invitation only.  Once in the party, members were expected to study Marxism, Leninism and Mao views and abide by all of them combined.  The events beginning the CCP were followed by many attempts by many men in power and until the civil war victory in 1949 and the arrival of Mao Zedong.  Arriving on October 1, 1949, Zedong proclaimed the founding of the People’s Republic of China.  The name of Mao Zedong is a name that is etched in every mind of the citizens of the People’s Republic of China (PRC) and would soon be the answer to all problems, temporarily.

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        From 1949 to 1976, Mao did everything in his power to make China flourish in economic and cultural gain. The first step in beginning a new government is establishing rules and regulations.  With this in mind, a meeting was held with more then eleven hundred people who are part of the Chinese People’s Political Consultative Conference (CPPCC).  Mao was a man who stressed voluntarism, that is, that man is not dominated by impersonal forces; human will and effort can affect the outcome of historical events. Well aware of the downfalls of the USSR, Mao Zedong with other leaders, were ...

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