Do you think it is easy being Jewish in Britain Today?

        Whether it is easy being Jewish in Britain today very much depends on what kind of Jewish you are, your personality and your value towards other people’s opinion on you.

        With in the Jewish community, some Jews are stricter than others, and they have conflicts within them on the matter of this.

        Ultra-Orthodox keep all 613 mitzvot in the exact way as their accentor had; Orthodox Jews do the same but try to keep up to modern day lives at the same time without breaking any of the mitzvot, which is incredibly hard in Britain today.

        It is very hard for Orthodox Jews to adopt modern day lives with out breaking the mitzvot because the mitzvot is nevertheless set in the BC for people who wonder around in the wilderness where their ascenders and people around them had different lifestyles form today’s Britain.

        For an example, one of the 613 mitzvot states ‘Whoever strikes a person mortally shall be put to death.’(Exodus 21verse 12) In Britain today, if a person had ‘strikes a person mortally’ on purpose, he/ she would have to be arrested and would more than likely to be put in prison for committed murdered. No-one would have the right of taking the criminal’s life in Britain Today; so who in the Jewish community should execute the person who strikes the other person? And how should he do it? Would he not have committed murdered under the law of modern day Britain if he follow what the mitzvot states, considering it as his duty?

        However, in the next verse, it continues, ‘If it was not premeditated, but came about by an act of God, then I will appoint for you a place to which the killer may flee.’(Exodus 21 verse 13) If an Orthodox kills another person by mistake, should he try to flee? If he/ she do, constables today would probably be able to capture wherever the criminal is and would hand him/ her over to the British constables and he would face more serious punishment for fleeing. When this happen, should the leaders of his/ her community kidnap him/ her from where he/ she is keep and ‘take the killer form my [God’s] altar for execution’ because the crime offender had ‘wilfully attacks and kills another by treachery’ if God had not appointed a place for the killer to flee? (Exodus 21 verse 14)

        However, in today’s Britain being caught does not mean that the killer had murdered people on purpose because security and communication between countries is much much better than it was when the mitzvot was given to the Jewish because of the technology and many other things we have today.

        And if someone really kidnaps the killer from prison so that they could execute him, the people who kidnap the killer from prison would have committed many serious crimes – taking out prisoner without permission, keeping criminal, murdering, etc. They would also break another mitzvot – ‘Whoever kidnaps a person, whether that person has been sold or I still held in possession, shall but to death.’ (Exodus 21 verse 16) The prisoner in a way is possession of the constables. So should they try to follow the mitzvot in the first place? How could you follow the mitzvot and the law of Britain today? Yet, that is only a few of the mitzvot in the 613 mitzvot that they Orthodox and indeed Ultra-Orthodox have to follow today in Britain!

        The example above is an extreme one is not likely to happen every day but it is possible. However, the mitzvot being given to the Jewish DO affect their everyday lives. ‘You shall not boil a kid in its mother’s milk.’(Exodus 21 verse 19) is one of the many of the mitzvot that affect Jewish people, especially Ultra-Orthodox and Orthodox’s everyday lives. To avoid boiling ‘a kid in its mother’s milk’, they would have to have two parts of kitchen, one for dairy products and another for meat and they are not allow to eat meat and dairy products together or within half an hour.

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        Lunch in school, from work or nearby restaurant is not going to be suitable for them since hardly any non-Jew would have two separate part of kitchen for dairy product and meat in school or restaurant. The problem would be even more difficult if one’s board in school! There are not many school especially established for Jewish children and the majority of the British schools today would not have two separate parts of kitchen, the same apply to restaurants in Britain. Because of those reasons, I think it would be quite truthful to say that when Ultra-Orthodox are away from ...

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