Capital Punishment, is it an effective or ineffective deterrent?

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Capital Punishment, is it an effective or ineffective deterrent?

This is a very emotive subject; there are strong arguments both for and against the death penalty.  

“No one has the right to condemn another human being to death, if the death penalty were a truly effective deterrent, and then theoretically, there would be no violent crime where it is in place, which simply is not the case.  Capital punishment is described as an unfair form of retributive justice, because it could wrongfully target innocents or the insane, therefore, this deterrent should be abolished”. 

Since ancient times, capital punishment has been used around the world as a lawful punishment tool, Its use has been advocated throughout history from the eighth century Code of King Hammurabi of Babylon, to the Roman law of the Twelve Tablets, to medieval Europe, to the forefathers of America.

The death penalty or capital punishment is lawful killing carried out by the state as a punishment and since ancient times it has been used for a wide variety of offences. In ancient time the most popular form of punishment was crucifixion, death would then occur normally through exhaustion or heart failure. This from of execution was stopped in the west around 400AD, but it continued in Japan until the latter part of the 19th century.

The Bible prescribed death for murder and many other crimes, including kidnapping and witchcraft. The first Divine pronouncement which seems to sanction the death penalty is: "Whosoever shall shed man's blood, his blood shall be shed; for man was made to the image of ."  When the ancient Israelites had departed from Egypt and were sojourning in the Sinaitic Peninsula, they received from the Lord a code of legislation wherein the death penalty was prescribed for many offences. Thus, , that penalty is prescribed for murder, for a wilful assault upon the father or mother of an offender, for cursing a man's father or mother, and for man-stealing. Down to their latest days the Kingdoms of Israel and Juda preserved capital punishment as a feature of their criminal code.

Between the 16th and 18th  century in England, only major felonies carried the death penalty - treason, murder, larceny, burglary, rape, and arson. By now there were over 200 completely distinct offences which carried the death penalty; there were often separate statutes for the same offence.  In 19th Century, however, Parliament enacted many new capital offences, and hundreds of persons were being put to death each year.  The theory behind this was obviously to deter criminals with the ever present threat of death for a minor offence, but on the other side of the coin if someone risks being executed for say picking a pocket then he might just as well go ahead and commit murder as the penalties for both crimes are the same.  So obviously that theory was wrong.  There was also the added humiliation of being executed in public, which was common place in those days On 26th May 1868. the last fully public hanging in England took place. Michael Barrett at was hanged at Newgate for the Fenian bombing at Clerkenwell which killed seven people  With Christian religion being more popular at this time the clergy were well in favour of execution believing that the condemned man (or woman for that matter) would be sent to meet their maker and would therefore end up in hell for their crimes.  This came about from the belief that God assessed all sinners on the Day of Judgement.

The modern movement for the abolition of capital punishment began in the 18th cent. with the writings of Montesquieu and Voltaire, as well as Cesare  In his mid twenties Beccaria became close friends with Pietro and Alessandro Verri, two brothers who formed an intellectual circle called "the academy of fists" which focused on reforming the criminal justice system. Through this group Beccaria became acquainted with French and British political philosophers, such as Hobbes, Hume, Diderot, Helvetius and Montesquieu.   At the encouragement of Pietro, Beccaria wrote “On Crimes and Punishments” (1764). Some background information was provided by Pietro, who was in the process of authoring a text on the history of torture, and Alessandro was an official at a Milan prison had first hand experience of the prison's appalling conditions.  In On Crimes and Punishments Beccaria presents one of the first sustained critiques of the use of capital punishment. Briefly, his position is that capital punishment is not necessary to deter, and long term imprisonment is a more powerful deterrent since execution is transient. He starts by describing the connection between the social contract and our right to life. Locke argued that people forfeit their right to life when they initiate a state of war with other people. Beccaria disagreed. Beccaria is still remembered today as a literally champion of the cause of humanity.  In Great Britain, Jeremy Bentham was influential in having the number of capital crimes reduced in the 18th and 19th cent.  Their argument being that the death penalty was needlessly cruel, overrated as a deterrent, and occasionally imposed in fatal error, (this is one of the strongest reasons in support for the abolition of the death penalty).  Along with Quaker leaders and other social reformers, they claimed life imprisonment as a more rational alternative.

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By the 1850s these reform efforts began to bear fruit. The first nations to abolish the death penalty altogether were Venezuela (1853) San Marino (1865), Portugal (1867) and Costa Rica (1877).  First state to abolish it for murder in the United States was Michigan in 1847. Today, it is virtually abolished in all of Western Europe and most of Latin America.

Britain effectively abolished capital punishment in 1965. Even though the movement to bring about the abolition of the death penalty began in 1850, when Norval Morris presented his report to the United Nations in 1965 there were only 12 ...

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