Describe and Analyse in Detail the Attributes Associated with the Judaic and Christian Concept of God

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Describe and Analyse in Detail the Attributes Associated with the Judaic and Christian Concept of God

There are many similar attributes associated with the Judaic and Christian concept of God, many of which I will analyse and explain philosophical problems faced with these attributes.

This concept of God is very often described as ‘transcendent’ – which suggests a God who is apart and separated from the universe. This indicates God is impersonal and is not close to individuals, only affecting people as a whole. This challenges the concept of God being ‘omnipresent’ as an all present God would be everywhere: not just transcendent. Another widely accepted attribute of God is that he is ‘immanent’, which by definition means personal and close which is almost the complete opposite to ‘transcendent’. This suggests a flawed contradiction in the Christian and Judaic concept of God. Again, an omnipresent God would not be immanent, as he is everywhere. I think a reasonable theory to explain a God who is both transcendent and immanent is that maybe God is immanent in the way he fills all creation and is inside of everyone in one form or another – but is transcendent to humans in terms of power, intelligence and ability.

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The Judaic/Christian concept of God is often described as equivocal – meaning God speaks with the possibility of several different meanings and is deliberately ambiguous. Some people might say all-loving God who is all powerful would not let himself mislead or give unclear instructions to the people he created. An equivocal God also contradicts the description of God being ‘univocal’, which means to have one meaning. It would make sense for a loving God who wants as many people as possible to follow his path to give one, clear message to unmistakably show people the right way to live life. ...

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