Did race prejudice cause slavery? Or was it the other way round? Winthrop D. Jordan, in his monumental study of white American

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Was racism a cause or consequence of slavery?

Did race prejudice cause slavery? Or was it the other way round? Winthrop D. Jordan, in his monumental study of white American attitudes to black people from 1550 to 1812, argues that prejudice and slavery may well have been equally cause and effect, 'dynamically joining hands to hustle the Negro down the road to complete degradation.  But we must go deeper than that, if we are to understand the rise of English racism as an ideology, the various roles it has played in the past, and the role it is playing today. And first we must distinguish between race prejudice and racism

Sudden or limited contact between different nations or ethnic groups gives rise, as a rule, to all kinds of popular beliefs. Such beliefs spring from ignorance, fear, and the need to find a plausible explanation for perplexing physical and cultural differences. Specific false beliefs about other nations or other human varieties tend to be corrected, sooner or later, by observation and experience. But race prejudice in general is no less persistent than other oral traditions containing a substantial irrational element. It is especially persistent in communities that are ethnically homogeneous, geographically isolated, technologically backward, or socially conservative, with knowledge and political power concentrated in the hands of an elite. Such communities feel threatened by national or racial differences, and their prejudices serve to reassure them, to minimize their sense of insecurity, to enhance group cohesion. England in the sixteenth and seventeenth centuries was a classic instance of such a community - though its geographical isolation was rapidly being overcome and its technology was about to leap forward. We have already seen how

ancient myths about Africa and Africans were widely believed here, and we shall shortly examine further evidence of English race prejudice in that period But to assert that their race prejudice, which was considerable, led Englishmen to enter the slave trade - even if we immediately add that slave-trading and slavery perpetuated race prejudice - is to make it

harder, not easier, to understand Britain's rise to the position of foremost slave-trading nation in the world. It was their drive for profit that led English merchant capitalists to traffic in Africans. There was big money in it. The theory came later. Once the English slave trade, English sugar-producing plantation slavery, and English manufacturing industry had begun to operate as a trebly profitable interlocking system, the economic basis had been laid for all those ancient scraps of myth and prejudice to be woven into a more or less coherent racist ideology: a mythology of race. Racism is to race prejudice as dogma is to superstition. Race prejudice is relatively scrappy and self-contradictory. It is transmitted largely by word of mouth. Racism is relatively systematic and internally consistent. In time it acquires a pseudo-scientific veneer that glosses over its irrationalities and enables it to claim intellectual respectability. And it is transmitted largely through the printed word.

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These distinctions are important, but there is another even more so The primary functions of race prejudice are cultural and psychological. The primary functions of racism are economic and political .'Racism emerged in the oral tradition in Barbados in the seventeenth century, and crystallized in print in Britain in the eighteenth, as the ideology of the plantocracy, the class of sugar-planters and slave-merchants that dominated England's Caribbean colonies. It emerged, above all, as a largely defensive ideology - the weapon of a class whose wealth, way of life, and power were under mounting attack

Most notorious and influential ...

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