Explain and evaluate the different perspectives on Religion offered by Richard Dawkins and Alister McGrath. Is religion really the 'root of all evil? '

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PRE BAC Assessed Essay 4

Explain and evaluate the different perspectives on

Religion offered by Richard Dawkins and Alister

McGrath. Is religion really the ‘root of all evil? ’

Joe Brann

Autumn 2007

Explain and evaluate the different perspectives on religion offered by Richard Dawkins and Alister McGrath. Is religion really the ‘root of all evil’?

Two scientists and learned intellectuals study the same thing at the same place and eventually, reflecting long and hard on substantially the same thing, come out with the most profoundly different conclusion you could have; how? Alister McGrath is an atheist turned Christian who was awarded his doctrine in molecular biophysics in the Oxford laboratories of Professor Sir George Radda. He gave up science to study theology and became Professor of Historical Theology at Oxford University. Where Richard Dawkins is another Oxford graduate who studied the natural sciences and zoology and went on to become Professor of Zoology in the University of California, Berkeley. Since then he has become probably the World’s most high profile atheist.

This is one of the first questions that Alister McGrath brings up in his book ‘The Dawkins Delusion’, a book written in response to Dawkins’s ‘The God Delusion’. An ‘anti religious propaganda’ that Dawkins wrote, he says: for ‘religious readers who open it to be atheists when they put it down.’ McGrath’s answer to this question is that either he is ‘deranged, deluded and hijacked by an infectious, malignant God-virus’ or subsequently Dawkins is deluded by an ‘atheist virus’ or the third option that maybe they are both deluded? The idea of a God virus is not unreal, I think. But not in the sense that is at first conveyed however you start to see it as mankind’s need for faith and something to pray to, to blame things on and some one to rely upon. But even though it is human nature to do this Dawkins still insists that faith is infantile and irrational. This I don’t agree with. For faith, whether in something that is real or not, will always be a good thing to get people through experiences for hope for the future and for a reason to aim to better yourself. All these are qualities that would improve mankind and how can that be infantile? One of Dawkins reasons for faith being infantile is that it is fed to us as children and we believe it then because we are infantile but many people, like Alister, come to faith in adulthood not to mention the many hugely inelegant people who do believe in religion CS Lewis, Alvin Plantinga and Freeman Dyson to mention just a few which all together invalidates this theory.

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Alister argues that there must be reason to believe that God exists otherwise there would no need to write a book like The God Delusion. And this is, I believe, a fair point although Dawkins has retorted by saying this is because science has not yet disproved it. Which comes on to another point on which the two don’t agree and that is whether or not faith and science can overlap? Alister argues that ‘the natural sciences, philosophy, religion and literature all have a legitimate place in the human quest for truth and meaning’ and this is in fact ...

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