Georgia Smith        10H                                                                    April 2001        

(a) (i)

Explain the term ‘miracle’

 The word miracle can have different meanings for different people and when it is applied to different situations its meaning can alter. From a religious perspective, a miracle is a word used to describe a phenomenal event for the good of a person, which is believed to have a divine cause, i.e, it is linked to God’s action. In today’s secular society it could be any wonderful or surprising event like the birth of a baby. Whether a person believes this is an act of God or not, they may still look upon at as a miracle. The word miracle is sometimes used for manufacturing purposes; ‘This moisturiser works miracles!’ Again, it depends on ones personal definition of a ‘miracle’ as to whether this is true or not.

 For Christians a miracle is a sign, or something of significance pointing towards Jesus, showing his divine power which includes the power of God acting in, with or through Jesus. Miracles didn’t just take place when Jesus was alive, The Old Testament shows they happened before his time and still take place today. In Luke’s Gospel, the miracles that Jesus performed were significant events taking place through, what appears to be God’s power to save and resulting in something astonishing to marvel at. It is rarely suggested that Jesus performed magic or violated the laws of nature for evil purposes.

(ii)

Describe how Jesus was presented as a worker of miracles giving examples from Luke’s Gospel.

 Throughout Luke’s Gospel it is clear that he is concerned with presenting Jesus as a worker of miracles and as the Messiah. Luke viewed his miracle stories as actual signs that the power of God was at work within Jesus. Jesus lived at a time when the sick, lame, simple, weak, and sinful were looked upon as burdens of society and frequently cast out from the community. Luke presents Jesus as having the complete opposite view to this. In the miracle stories Jesus shows compassion and understanding towards those who were so unfairly labelled outcasts. What Jesus said and did made him particularly unique for his time, his actions fulfilled scripture in a world riddled with sin;

The blind can see,

The lame can walk,

Those who suffer from dreaded skin diseases

are made clean,

The deaf can hear,

The dead are raised to life

and the Good News is preached to the poor.

Issiah 35:5-6

 This was a brave quote from Issiah for Jesus to make especially within a community where people like the Qumran Monks believed that excluding outcasts from entering the community was acceptable.

 Luke’s Gospel focuses on the many miracles performed by Jesus through the power of God; this is what makes us believe he is being presented as a worker of miracles. Luke 7:2-10 records the miracle of Jesus healing a Roman officer’s servant. The humble faith of the Roman officer and belief he had in Jesus caused his servant to be healed.

‘I do not deserve to have you come into my house, neither do I consider myself worthy to come to you in person.’ 

Luke 7:6-7

The Roman officer recognises Jesus’ divine authority as that of a great prophet;

‘I, too, am a man placed under the authority of superior officers, and I have soldiers under me.’

Luke 7:8

In this story Jesus comments on the man’s great faith.

 Luke presents Jesus mainly as a worker of miracles through his ability to heal and cure all that prevents people living fully. In Luke 14:2-6 when Jesus heals a man on the Sabbath he is shown as caring and powerful. The people with him were questioning whether it is right or wrong to heal somebody on the Sabbath but Luke shows that Jesus sees that it is important to help people whenever possible.

 

 Jesus is presented to have power over nature in a world in disharmony with man. In Luke 9:10-17, the story of the feeding of the five thousand, Jesus performs the miracle of feeding five thousand hungry people with five loaves and two fish. He blesses the food and gives thanks to God, showing his love and faith in God. This is a clear demonstration that the kingdom of God had come to these people and that Jesus is the Messiah, the one who came to establish the kingdom of God. This is recognisable because Jesus is following in the footsteps of the great prophets. In the Book of Kings  there is a similar story to the healing miracle stories in Luke, where Elisha healed somebody through the power of God.

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 Luke does not focus on how wonderful or amazing Jesus’ miracles were but rather on the significance of the indication that God was at work within Jesus. He presents him as the worker of miracles this time, by his power over demons and over the Devil. In Luke 4:33-37, Jesus heals a man with evil spirits. When Jesus commands it, the demon quietly and harmlessly leaves the man. Jesus’ authority of good over evil made this strange and miraculous event possible. In Luke 4:40-41 Jesus heals many sick people with their friends and causes the demons within them to ...

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