THE BLACK DEATH

“The Scots, hearing of the cruel pestilence in England, imagined that it had come about at the hand of an avenging God, and they adopted it as an oath, according to the common report, under the form, when they wished to swear, ‘by the foul death of England’. And thus believing that a terrible vengeance of God had overtaken the English, they gathered in Selkirk forest with the intention of invading the kingdom of England. There the horrible death overtook them, and their ranks were thinned by sudden and terrible mortality, so that in a short time about 5,000 of them had perished. And as the rest, some strong, some feeble, were preparing to return to their own country, they were surprised by pursuing Englishmen, who killed a great number of them.”

This incident recounted by the English Chronicler Henry of Knighton encapsulates many of the features of the Black Death. It was a punishment from God, it struck quickly and without warning and killed in large numbers. Knighton was writing some forty years after the events of 1348 and is one of the few reliable English chroniclers of the plague. It is apparent to us that an event which appeared to carry off it is estimated between 30 to 45% of the population of Europe in a matter of six months must have been apocalyptic in its impact on the population at large, but contemporary accounts are curiously reticent about it.. For most chroniclers the most conspicuous feature of fourteenth century Europe was the unremitting warfare, especially the Hundred Years War between England and France and the brigandage and private warfare which went on at the fringes. Plague was only one of a string of disasters and, unlike warfare which could be seen as a consequence of the greed and cruelty of men, plagues were clearly beyond human control and probably sent by God as a punishment for more palpably human evils.  In so far as the Plague might be a scourge of human sin, a just instrument of divine wrath, it was something which the devout might be well advised not to question too closely. There was, after all, good biblical evidence for God using plague as weapon against the ungodly. With hindsight we can see that the plague of 1348, and its recurrent episodes in European history up to the seventeenth century, had a dramatic effect on all aspects of European culture and society.  For popular historians like Barbara Tuchman and Philip Ziegler the plague was the turning point between the medieval and the modern world. It put the last nail in the coffin of feudalism and delivered a mortal blow to the authority of the catholic church. These assertions need to be questioned. But there are other more immediate questions about the plague which are interesting in their own right, not least, what was it, and how did it get to Europe. In this lecture I will concentrate on the plague as an historical phenomenon. In subsequent lectures I will look at the context in which it occurred and its general consequences for European society as whole.

1)        What was the Black Death ?

Plagues of one kind or another were a common phenomena in pre industrial Europe and were only part and parcel of a whole string of infective diseases which could be lethal in a society which did not understand the relationship between hygiene and contagion. The plague of 1348, which has come to be called the Black Death, though it was not called that at the time, was particularly horrific, both because of the revolting symptoms, because of the very high kill off rate, but especially because it hit young people in the prime of life who would not normally be expected to succumb in such numbers to more routine diseases. In Sienna, for example the Italian chronicler Agnolo di Tura Grasso estimated that 36,000 persons under the age of twenty died during the six months that the plague afflicted the city. He also noted that 52000 older people, the more normal victims of diseases were also killed. Medieval diseases usually killed off the very young and the very old, but generally spared those in the prime of life. Agnolo’s figures are almost certainly wildly exaggerated but his account of the attempts by the people of Sienna to cope with the death toll ring true and are corroborated by similar accounts from other Chroniclers in France and England.

“And none could be found to bury the dead for money or for friendship.  Members of a household brought their dead to a ditch as best they could, without priest and without divine offices. Nor did the death bell sound. And in many places in Sienna great pits were dug and piled deep with the multitude of dead. And they died by the hundreds, both by day and by night, and all were thrown into ditches and covered over with earth. And as soon as those ditches were filled more were dug.

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And I Agnolo di Tura, called the Fat buried my five children with my own hands. And there were also those who were so sparsely covered with earth that the dogs dragged them forth and devoured many bodies throughout the city.” 

The likely consequence of having large numbers of decaying bodies was both to accelerate the transmission of the plague through the conventional vectors of rats and fleas, and also to introduce a whole series of other diseases associated with putrefaction so that there may have been significant numbers who died of diseases other than the plague.

Of the ...

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