Imagine yourself, man or woman, feeling as though you're in love with somebody. You feel not only a great obligation, pressured by society, but an urge to be sexually active with this individual. You go along with this urge, and the next thing you know, you're expected to have a child as a result of your actions. You're young, naïve, scared, poor; whatever the situation may be. You don't know what to do. You've never thought that you would ever put yourself in this situation and you're extremely frightened. You have heard about some people that have had abortions before, and they turned out to be fine. You have also heard that you can get an abortion in secret and on top of that for free, while also being completely legal. On the other hand, you have been raised to be pro-life and to never even think about having an abortion. You have to make a choice. Do you have the ethics, morals, and in essence, the faith to make the right choice; the right choice of course being the realization that abortion, in actuality, is murder, and to go against that sin and to have the child. I reflected upon these questions and asked myself if I had the faith myself to make the right choice. I wondered if I would really, truly be able to make the right decision. I thought that I could decide on the right thing, but I still didn't fully understand everything about why the church teaches this. After doing research about this topic I got much better insight about understanding fully why we believe this. I don't believe this now. Just because I'm supposed to, but I now believe this because I understand the wisdom and knowledge put forth to this subject over thousands of years. I know now that, besides not even getting into the situation itself, but that I would be able to make the right choice if I, or somebody I knew, was ever involved in a situation like that. I would be able to make the right choice and back up my conscience with knowledge.

"I came that they may have life, and have it abundantly" (Jn 10:10). These words are the epitome of the revealed truth of God. It reflects all that we believe about life, death, and the power of the sanctifying Spirit. This eternal life, the life in which we are all called to live and protect, is the good news of Jesus Christ. It is at the dawn of our salvation, calling us to live righteously.

In the first Chapter of Evangelium Vitae, or the Gospel of Life, written by Pope John Paul II in 1995, we see the good news of Jesus Christ itself. It reflects upon the present day threats to human life. Along with it, there is a parallel with the story of Cain and Abel, which is the root of violence against life.

In today's society, there are extremely numerous amounts of threats to human life, which the Gospel of Life spells out. It is impossible to catalogue the vast array of threats to human life because there are so many different forms. These forms are, much of the time, hidden. The most obvious is the legal right itself to perform certain procedures that are immoral and against our beliefs. Violence against life does not just include abortion. Violence against life can be a number of differing subjects. Euthanasia, murder of any type, slaughter, war, genocide, etc. are major types of violence against life as well as abortion. Furthermore, there are threats in today's society, such as children forced into poverty, malnutrition, and hunger because of unjust distributing of resources between social classes. This goes along with violence of wars, which much of the time is bloody.
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There is also the spreading of death caused by reckless tempering with the world's ecological balance, by the criminal spreading of drugs, or by the promotion of certain kinds of sexual activity, which is socially unacceptable, but also the many diseases that go along with this is dangerous and a threat to one's life.

The problem with our society today is that the immoral and life-threatening acts which are acted out are no longer considered unjust "crimes" anymore. They are, in today's society, considered "rights". This example can be shown through the acts of being pro-life ...

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