James Goodacre

10JK

RE

The Mass consists of two principal parts, namely the liturgy of the Word and the liturgy of the Eucharist during which Holy Communion is distributed. Within this set structure considerable variation is possible in the use of music, pageantry, and other devices to render the service appropriate for a given occasion.

 The Mass is first of all a sacrifice—the perfect sacrifice, created by Jesus. Through the priest we offer Jesus, Body and Blood, to the Father, just as Jesus offered Himself to the Father on the Cross. In an unbloody way, we repeat—make present—Christ's death and Resurrection. Through this memorial of Jesus, we offer God our praise, sorrow for our sins, and deepest thanks.
The Mass is also a meal. At the Consecration, the bread and wine, through the power of the Holy Spirit, become the Body and Blood of Christ. Not a mere symbol, but Jesus’ real flesh and real blood, under the appearance of bread and wine. When we receive Holy Communion, we receive Jesus Himself. He is real food for our soul.

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As we take Holy Communion it strengthens our union with Jesus; He lives within us in a special way. It cleanses us from mortal sins that require forgiveness in Confession. It gives us grace to avoid sin in the future. It increases our love of God and our neighbours.

The greatest of the seven sacraments is the Holy Eucharist. The Catholic Church teaches that in the Eucharist, Our Lord Jesus Christ, true God and true man, is really present under the appearances of bread and wine. Our Lord is not merely symbolized by the bread and wine; nor is he present ...

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