By Emily Houghton 10G

a.

(i) What does the word synagogue mean and how did it come into being?

The synagogue is where a congregation or assembly of Jews meet for the purpose of worship, or the performance of religious rites. It is the visible focus of the community in an area. Most synagogues will be a combination of prayer hall, community centre, religious school, and library and meeting place.

        Synagogues emerged about 2,500 years ago when the Jewish people were exiled to Babylon and their temple destroyed.

The temple was the centre of the Jewish faith and was situated in Jerusalem on Mount Moriah. It was an extremely important building which many people visited on pilgrimages. In the centre of the temple was the ark containing the Torah given to Moses by God. The temple was built by King Solomon but was later destroyed by King Nebuchadnezzar in 586 BC, beyond repair. At the same time the Jewish people were taken captive and exiled to Babylon.

Because they could no longer visit the temple the Jewish people met together in others houses as an attempt to keep their faith alive. These meetings later became formalised and specific places of worship were built, the beginning of the synagogue.

When they returned to Israel the faith saw the continuation of Synagogues being built as a local place to study the scriptures. In 70AD the temple was destroyed again but this time by the Romans and since the Jews believed that only God can rebuild the temple it remained destroyed. This meant that the Synagogues assumed a more important and significant role.

However when the Jews spread all over world, Diaspora, synagogues were built and established as a focus for these communities.

(ii) Describe the main features of an orthodox synagogue.

        Every Orthodox Synagogue contains specific features which are necessary in allowing worship to take place. It has a very basic layout as shown below:

        

One of the main features is the Arc, Aron HaKodesh which contains the Sefer Torah. The arc should be placed on the wall facing Jerusalem; or as close to its direction (east) as possible. However, if this cannot be possible due to structural difficulties, the community will turn in the direction of Jerusalem whilst praying.

The Sefer Torah is the scripture containing the first 5 books of Moses; Genesis, Exodus, Leviticus, Numbers and Deuteronomy. This Holy Scripture contains the history and laws of the Jewish faith and was given to Moses by God on Mount Sinai and is one of the most important objects in the Jewish religion. The Sefer Torah is pieces of hand written parchment sewn together to form the scriptures. Because they are handwritten a special scribe has to write, from right to left, the Hebrew in a special black ink. It is a very hard job and can take years for the Torah to be properly written. They are so holy that when the scriptures become too old they are not destroyed but are buried, like a human would be; they are also dressed and covered in silver ornaments and bells to remind people to stand and respect the scrolls. When the Torah is taken to be read at the Bimah, the scrolls are paraded around the community and the men will kiss their Tallits and touch the Torah. They are so cared for that scrolls are not even touched when read; they use a special pointer called a Yad to follow the text.

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        In an Orthodox synagogue there is usually more than one Torah and different scrolls are used on different occasions. For example, every Shabbat service they read from the Torah and at the end of the year they aim to have read through the whole of it. The completion of the full cycle is then celebrated with the festival Simhat Torah. Because of this most synagogues will use the same scroll every Shabbat to ensure they keep the same place and can continue from where they last left off. However for other special annual festivals, for example Shavuot a different scroll ...

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